Jocks - Wealth vs. Power

December 18, 2007
Posted by Jay Livingston

Phil, in his comment on the previous post, says that as food for thought, he asks students “to chew on the class position of David Beckham.” How to reconcile the fabulous incomes of these sports stars with their subjugated structural position? True, Beckham and Barry Bonds are not exactly the proletariat of Dickensian London. But they do earn most of their money, whether on the field or from endorsements, by working for the owners. They have much wealth but relatively little power. Is the fault in our superstars, dear Beckham, in our Marxist theories, or in sport itself?

William Rhoden, a sports writer for the New York Times, argues that black athletes, even the very well paid, are still the exploited. They are Forty Million Dollar Slaves, and when they threaten to revolt or seize some small bit of power, the white establishment reacted strongly to retain control. We all know what happened to Ali when he challenged the Vietnam war, and if we’ve seen The Great White Hope, we know about Jack Johnson. But who knows about Rube Foster, who tried to form a baseball league with black-owned teams?

What’s interesting – and disappointing to Rhoden – is how few black athletes have used their wealth to move into positions of ownership. Successful musicians start their own record labels or even clothing lines (P. Diddy). But athletes, white or black, have not become brands, nor even noticeably entrepreneurs or owners. It’s Jay-Z, not some former athlete, who’s a co-owner of the Nets.

Driven to Distractors

December 16, 2007
Posted by Jay Livingston
My final exam will have some multiple-choice questions. I write my own, and it’s sometime hard to come up with good wrong choices, or “distractors” as people in the test-making biz call them. I always try to have at least a couple of questions with one amusing distractor. For example,
A janitor makes $8 an hour; Barry Bonds makes tens of millions a year playing baseball. Why might Marx classify both men as members of the same social class?
a. They are both in occupations that have uncertain career paths.
b. They are both in occupations that do not require extensive education.
c. They are both selling their labor to someone who owns the means of production.
d. They are both in occupations that have many minorities.
e. They are both in occupations that don’t have very good tests for steroids.
It's the last choice that's supposed to elicit a small smile, though I prefer a distractor that's truly silly.
In Durkheim’s view, the god or gods that a society worshiped were a representation of
a. The society itself
b. The unknowable
c. An authoritarian father
d. Chuck Berry
I stole that one from an old Monty Python page (The Hackenthorpe Book of Lies), and maybe Chuck Berry isn’t le distractor juste for students born in 1986. I’m open to suggestions for better distractors . . . and better questions.

The risk, of course, is that the distractor you thought was so ludicrous it would get a chuckle – usually at least one student chooses it. Wait, maybe that’s it – instead of Chuck Berry, Ludacris.

Bothered in Translation

December 12, 2007
Posted by Jay Livingston

Dan Myers has an amusing post today reprinting the transcript from his computer's dictation software.

Here's further evidence that language still presents problems for computers.



Apparently this mistranslation is widespread in China - in supermarkets (as above), in restaurants (as below), and elsewhere.


Victor Mair at The Language Log makes a strong case that the source of the error is not human malice or mischief but the machine translation of a simplified Chinese ideogram.

Sleepless Nights

December 10, 2007Posted by Jay Livingston

I have left out my abortion, left out running from the pale, frightened doctors and their sallow, furious wives in the grimy, curtained offices on West End Avenue. What are you screaming for? I have not even touched you, the doctor said. His wife led me to the door, her hand as firmly and punitively on my arm as if she had been a detective making an arrest. Do not come back ever.

I ended up with a cheerful, never-lost-a-case black practitioner, who smoked a cigar throughout. When it was over he handed me his card. It was an advertisement for the funeral home he also operated. Can you believe it, darling? he said.
That’s Elizabeth Hardwick, who died a week ago. The obits said that she was best known as an essayist, a co-founder of the New York Review and wife, for a time, of Robert Lowell. But Sleepless Nights is what I remember. It’s a novel that seems more like a memoir, that might well be a memoir. New York in the forties and fifties (as in the above passage), Louisville in the twenties and thirties.

Here’s a relgious campground of her youth:
Under the string of light bulbs in the humid tents, the desperate and unsteady human wills struggle for a night against the fierce pessimism of experience and the root empiricism of every troubled loser . . . .Perhaps here began a prying sympathy for the victims of sloth and recurrent mistakes, sympathy for the tendency of lives to obey the laws of gravity and to sink downward, falling as gently and slowly as a kite, or violently breaking and crashing.
She did not stay long in the church

Seasons of nature and seasons of experience that appear as a surprise but are merely the arrival of the calendar’s predictions. Thus the full moon of excited churchgoing days and the frost of apostasy as fourteen arrives.

Living in New York in the forties, she went to jazz clubs to hear Billie Holiday:
The creamy lips, the oily eyelids, the violent perfume – and in her voice the tropical l’s and r’s. Her presence, her singing, created a large, swelling anxiety. . . . Here was a woman who had never been a Christian. . . . .Sometimes she dyed her hair red and the curls lay flat against her skull, like dried blood.
She had heard jazz back in Louisville – Ellington, Chick Webb – but it was different:
When I speak of the great bands it must not be taken to mean that we thought of them as such. No, they were part of the summer nights and the hot dog stands, the fetid swimming pool heavy with chlorine, the screaming roller coaster, the old rain-splintered picnic tables, the broken iron swings. And the bands were also part of the Southern drunkenness, couples drinking Coke and whiskey, vomiting, being unfaithful, lovelorn, frantic. The black musicians, with their cumbersome instruments, their tuxedos, were simply there to beat out time for the stumbling, cuddling fox-trotting of the period.

You should read this book if only for the prose style. O.K., it’s not sociology, but it’s a finely observed rendering of these times and places and her life there.