March 11, 2011
Posted by Jay Livingston
On July 31, 1997, a six-man Emergency Services Unit (ESU) [of the NYPD] raided the apartment of two Middle Eastern terrorists who were in possession of bombs that they planned to detonate in the New York subway that morning.
So begins
Seven Shots, An NYPD Raid on a Terrorist Cell and its Aftermath by my colleague Jennifer Hunt and recently published by U. of Chicago Press.
The police had been tipped off by a Pakistani immigrant, Mohammed Chindluri. Had he not said anything, it’s very likely that scores of New Yorkers, hundreds perhaps, would have been killed during the morning rush hour.
Why did Chindluri inform on the men who had been his roommates? It seems only natural. You know that someone is planning to bomb a subway station, you go to the police.
That was in 1997. But here is what I worry about now. I imagine a Mohammed Chindluri today. He has seen and heard the demonstrations in New York saying that his religion does not have a right to construct a house of worship on Park Place in lower Manhattan. He has heard that a New York congressman is holding hearings to show how Muslims are a terrorist threat to the US. Will this Mohammed Chindluri feel the same human impulse to save Americans whose lives are in danger? Or might he think, “They have drawn a line and put me on the other side; I owe them nothing”?
I wish I knew of some good research on what happens to people who find themselves vilified because they share some characteristic (ethnicity, religion) with a few people who are a real danger. My concern is not just academic. The people who are stirring up the fear and hatred against Muslims may be making themselves feel virtuous (patriots defending their country), but they may also be raising the actual risk of terrorism. But those unintended consequences will not be borne by the demonstrators. Most of the people riding the Muslims-are-terrorists bandwagon don’t take the subway. They live in places that are unlikely to be targets. No, the risks will be borne by those of us who live in cities and use public transportation. Thanks, guys.
Of course, Rep. King’s hearings could persuade American Muslims to be even more vigilant and to root out and inform on all possible terrorist recruits. But maybe not.
Suppose that Rep. King held hearings on other groups who rank far above Muslims on the FBI’s list of terrorist threats: militia/patriot groups, freemen/sovereign citizen, extreme anti-tax, and extreme anti-immigrant. How about Christian Identity?
Congress to Hold Hearings on Terrorist Threat Posed by Christian Identity
How would Christians react, especially those who knew people in the movement and perhaps even had some sympathy for some of their ideas? Would they assimilate to mainstream views, turning on (and turning in) their Christian Identity friends? Or might they reject the accusers? Might they even have a new respect for their movement acquaintances (“Maybe that stuff about the government being out to get us wasn't so nutty after all”)?
UPDATE: 9 a.m.: The
Democracy in America blog at The Economist made a similar point yesterday about right-wing parties here and in the Netherlands. (I think the blogger is Will Wilkinson, but I can’t find a by-line on the page.) Calling Tea Partiers racists or comparing the Dutch PVV to Nazis (a comparison that Wilkinson (?) says is “not a wholly absurd rhetorical exercise”) serves only to rally the troops. Solidarity thrives on perceived injustice.