Conservative Morality in Benghazi

September 13, 2012
Posted by Jay Livingston

The nice thing about having several principles in your moral toolkit is that you have more ways to justify acts that some other people might find unsupportable – things like torture and assassination.

Jonathan Haidt has become famous for saying that liberals have a narrower set of moral principles than do conservatives.  Liberals base moral judgments on just two principles:
  • Harm / Care
  • Fairness / Reciprocity
Conservatives consider those but also include
  •  Ingroup/ Loyalty
  •  Authority/ Respect
  •  Purity/ Sanctity
With those principles at the forefront, conservatives eagerly cheered their support for the Bush-Cheney policy of torture. (See my earlier posts here and here.)  Those same principles also seem to underlie the attacks at Benghazi and the support for those attacks.  

First reports from Libya assumed that the killers were motivated by anger over a video that made fun of Mohammed the Prophet. Now it appears the attack was not so spontaneous.
Officials said it was possible that an organized group had either been waiting for an opportunity to exploit like the protests over the video or perhaps even generated the protests as a cover for their attack. [NYT]
Whatever their motivations, the assassins apparently knew that the bloodshed would get popular support, support based on conservative morality. The attack epitomized loyalty to the ingroup (Islam). The video was an act of grave disrespect, so avenging it upheld the authority of the faith.  The video was also violation of rules of purity surrounding the sacred elements of Islam. According to principles in the conservative moral toolkit, avenging the American-made video by killing Americans was a very moral act.

Western observers often characterize the angry Muslims as “medieval.” If Libya and other countries were modern, goes this reasoning, these medieval reactions – the fatwas and the assassinations of cartoonists, homosexuals, rape victims, and others – would be confined to a retrograde fringe.  But the social bases of this morality span a slightly broader period than the dark ages. Conservative morality seems to be an aspect of agricultural society – going back 10-15,000 years. In the hundreds of thousands of years before then, hunter-gatherers placed less emphasis purity, authority, and loyalty. These conservative principles also have a diminished role in “modern,” i.e., industrial, societies of the last 300 years. 

But the overlap of economy and morality is far from perfect.  Even in a thoroughly industrial or even post-industrial society, segments of the population may support torture or the blanket exclusion of outsiders (currently Muslims). As Haidt’s studies – done mostly in the US – show, medieval morality can hang on long after the economic basis of society has changed. 

Loopholes

September 12, 2012
Posted by Jay Livingston

Romney has promised broad tax cuts and a reduction in the deficit.  But the only way you can reduce tax rates for everyone and maintain the same amount of tax coming in is to close tax “loopholes.”  Which is what Romney said he would do.  The only trouble is that when it comes to which loopholes, he’s keeping that a secret.  (When it comes to specifics about taxes, Romney apparently has a don’t-tell policy.)

If Romney wanted to identify a few loopholes, he’d have a very wide choice.  The tax code is huge and complicated, and it is full of tax breaks. The Washington Post recently posted this interactive graphic that allows you to mouse through the mountain of tax expenditures* and see when each was created, how much it costs the government, and whether the money benefits mostly to individuals or to companies. 

Here’s a screen shot.

(Click on the image for a larger, clearer view.  Better yet, go to the WaPo Website.)


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* Some people have a hard time understanding the idea of “tax expenditure” especially at the individual level.  But from the perspective of the bottom line, it should be clear that forgoing money by not collecting a billion dollars in taxes has the same effect on the deficit as spending a billion dollars.

Reducing Poverty

September 11, 2012
Posted by Jay Livingston

The poverty rate in the US in the mid-2000s was about 17%.  In Sweden, the poverty rates was 5.3%; in Germany, 11%.   That was the rate after adding in government transfers.  In Germany, the poverty rate before those transfers was 33.6%, ten points higher than that in the US.  Sweden’s pre-transfer poverty rate was about the same as ours.

Jared Bernstein has this chart showing pre-transfer and post-transfer rates for the OECD countries.

(Click on the chart for a larger view.  Or see it at Jared Bernstein's blog.)

Three  points:

1.  Governments have the power to reduce poverty, and reduce it a lot.  European governments do far more towards this goal than does the US government.

2.  It’s unlikely that America’s poor people are twice as lazy or unskilled or dissolute as their European counterparts.  Individual factors may explain differences between individuals, but these explanations have little relevance for the problem of overall poverty.  The focus on individual qualities also has little use as a basis for policy.  European countries have fewer people living in poverty, but not because those countries exhort the poor to lead more virtuous lives and punish them for their improvident ways.  European countries have lower poverty rates because the governments provide money and services to those who need them. 

3.  The amount of welfare governments provide does not appear to have a dampening effect on the overall economy.

Names and Character

September 8, 2012
Posted by Jay Livingston

Tough uses the word “grit” a lot.
In today’s Times (here), Joe Nocera writes about a book, How Children Succeed, by Paul Tough.  Mr. Tough recommends that schools teach not just reading and math but “character” – traits like “resilience, integrity, resourcefulness, professionalism, and ambition.”

In the past few years, some psychologists have published peer-reviewed papers supposedly showing a relation between names and life choices or behavior. Dennis becomes dentist, George becomes a geologist and moves to Georgia.  It sounds silly, and it is. The research doesn’t hold up.  Andrew Gelman (here) has written about it. So have I (here).

But even when you know the systematic evidence, the anecdotal data jumps out at you. Like Mr. Tough and grit. 

Having endured “I presume” my entire life, I sympathize with Mr. Tough for the “jokes” he must have tired of long ago.  I just hope that the research on grit and schools is better than the research on names and personal choices.