Brooklyn – Gas and Hoodies

November 3, 2012
Posted by Jay Livingston

This was the page one photo in the Times yesterday.

(Click on the picture for a larger view.)

I love the “only in New York” aspect.  A gas station in Williamsburg.* An orthodox Jew arguing with a White dude, each with a backup guy.  A Hasid taking a cell-phone photo of a cop.   Black guys in hoodies, beefy White guys in hoodies, Jews in hoodies. Cars jammed in at every angle. And the cops patiently trying to cool things down.** (It’s Williamsburg, but there are no hipsters.  They don’t own cars.)

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* The $4.19.9 a gallon is not price gouging.  That’s what gas costs in Brooklyn even when there’s no hurricane.  In New Jersey, it’s fifty cents cheaper, but they don’t have any right now.)

** That’s probably a large part of what cops do.  Maybe Peter Moskos will comment.

Halloween Follow-up

November 1, 2012
Posted by Jay Livingston

(This is an update to yesterday’s post about Halloween greed.) 

It turns out, there’s a nice Halloween field experiment I was unaware of (Diener, et. al, JPSP, 1976).  Here’s the setup.  On Halloween, a woman answers the door and invites the trick-or-treaters in.  She tells them to “take one,” and then leaves the room leaving the bowl of candy and a bowl of nickels and pennies.*  Overall (27 houses, 1300 kids) most kids (69%) took one.   But conditions mattered.

In one experimental manipulation, the woman either asked the kids who they were and where they lived or she allowed them to be anonymous.  Experimenters also noted whether the kids were trick-or-treating alone or in groups.  For some groups, the woman designated the smallest kid in the group as being in charge of making sure that kids took only one.   All these variables made a difference.  


The greatest rate of cheating (80%) occurred when the smallest child was designated as responsible but everyone was anonymous.  Diener reasoned that with responsibility shifted to the smallest link, the other kids would feel freer to break the rule. 

Those who did cheat usually took only an additional one to three candies.  But of those who did grab more than what was offered, 20% took both candy and coins.   Unfortunately, the Snickers study is not like the marshmallow study, so we don’t know where those greediest kids are now.
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* Adjusting for inflation that would be closer to dimes and quarters, maybe even half-dollars.

HT: PsyBlog

Trick or Treat and The Street

October 31, 2012
Posted by Jay Livingston

Why do the Wall Street super-rich seem so dissatisfied.  As a non-rich person, I like to think that I’d feel very satisfied if I had tens of millions of dollars or more; that I wouldn’t spend long days doing whatever it is that hedge funders or derivativistas do just to supersize my wealth; that I wouldn’t be disgruntled that my bonus from Goldman was a measly $11 million when the guy down the hall got $14 million?*  (I actually heard such a story from someone who knows.)  What could I do with $14 million that I couldn’t do with $11 million?

Obviously, my thinking about this was all wrong, and Halloween two years ago showed me why. 

We took a little tour of the building to see what people on other floors were doing.  (One family on thirteen made an elaborate haunted house out in the hallway.)  We left the basket of candy on a small table outside our apartment.


As I was coming back to my apartment, I saw two boys of twelve or so standing over our table scooping the candy bars into their bags.  They saw me, turned and ran past.  When I got to the door, I saw that the basket was empty except for a couple of Almond Joys. They had probably done this at other apartments in addition to whatever they got by knocking on doors. 

Could anyone actually eat that much candy? Probably not. This was not about the inherent pleasure of Snickers. It was some sort of competitive game, and the candy was just a way of keeping score.  Satisfaction came not from eating the candy but from the thrill of skirting the rules to get a lot of it and then from just having a lot of it for the sake of having it, or at least having more of it than other kids.

Are they any different from the super-rich? Well, yes. These twelve-year olds would not claim that what they do is virtuous or that it benefits all kidkind or that hyperglycemia, for want of a better word, is good. 

Maybe Wall St. should start giving bonuses in the form of Snickers, or better yet, lower-value currency like Necco Wafers and tiny boxes of Sun-Maid raisins.  (More on candy rates of exchange here.)

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* This earlier post argues that greed is not so much  personal as institutional.  Its sources lie not in the traits of the traders but in the structure of  the Street.  

Art as a Commodity

October 30, 2012
Posted by Jay Livingston

Andrew Gelman looks at my post about the fake Rothko from a slightly different angle – moral outrage. If you paid $8 million for what turns out to be a fake, you’ve been ripped off, and you react accordingly.

I agree.  But the moral consideration still doesn’t close the gap between aesthetic value and market value. You feel ripped off only if you were thinking of the Rothko as a commodity.

Two (or two and a half) personal anecdotes relate to this distinction, though I’m not sure how.

1.
When I was a young grad student, I bought a couple of Calder prints as a birthday gift for my mother.  The woman in the art shop said that if I preferred, she had the same prints but signed by Calder.  They cost ten times as much.

“You mean they’re identical except for a signature?” I asked.  (How naive I was.)  I bought the unsigned ones, very pleased with myself for getting such a bargain.  I had the same prints that some artsy pretentious schmuck was going to pay ten times as much for.

When my mother died, we consigned the prints, along with much of the rest of her stuff, to an auction house. 

They sold for much more than I’d paid decades earlier, but it was still less than I’d hoped. I kept wondering: what if I’d bought the signed version?  How much more would a signed Calder have appreciated?

2.
My first summer in New York, I met a guy at the tennis courts who turned out to be an art dealer.  (The people who have their afternoons free to play tennis are people who don’t have real jobs – musicians, actors, art dealers, professors . . .)

One afternoon I asked him, “Just hypothetically, if I was going to buy something, what would you suggest?”

“Well, right now I have some Frank Stella drawings you could have for $200.”


I passed.  It seemed like a lot of money back then, at least to me, even if I’d been crazy about Stella, which I wasn’t.

Occasionally, I still find myself thinking: what if I’d bought one (or more) as an investment, as a commodity?  I’d have done well.

2½.

I once asked the art dealer* if he’d seen some art show that was getting good coverage in the press.  No, he said. The only art that he could appreciate now was from the Renaissance. Why? I asked.

“Because I know I can’t touch it. With anything else, I’m looking at it and thinking about whether I could buy it and who I could sell it to and what I could get for it. I can’t enjoy it as art.”

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* What I didn’t know at the time was that he didn’t really think of himself as an art dealer.  It was just something he did when he couldn’t make a living in his true metier – theater.  (I just discovered this by searching for him on the Internet. And now I realize why his regular tennis partner was a conductor/musical-director who did Broadway and other non-symphony gigs.)