No Keynes Please, We’re Straight

May 4, 2013
Posted by Jay Livingston

Hard money, a strong currency, Spartan-like austerity, concern that inflation will weaken the dollar.  It’s not just that the conservative analysis of the crisis has been wrong or that the conservative solutions have been disastrous (even the Austerians in Europe have had second thoughts). It’s not just that the last few years have provided much support for the Keynesian view and little for its opponents.  But until now, I never saw the connection between right-wing economics and right-wing reaction to social issues.

Then Niall Ferguson made it all clear. Never mind that the Keynesians were right and Ferguson and other conservatives wrong in predictions about inflation and interest rates.  Keynes was wrong, says Ferguson. Why? Because Keynes was gay.

According to a report in Financial Advisor,
Ferguson asked the audience how many children Keynes had. He explained that Keynes had none because he was a homosexual and was married to a ballerina, with whom he likely talked of “poetry” rather than procreated.
I think that homophobia as a term is often inaccurate.  Gay bashers don’t fear homosexuality so much just dislike it.  But Ferguson’s ad hominem (ad homo-hominem?) argument is changing my mind. Why else would he bring up poetry and ballet as at all relevant to economic theories?
Ferguson says U.S. laws and institutions have become degenerate.
It’s the classic language of a brittle machismo.

I don’t know if anyone has looked at the linguistics of economics, but I would expect that conservatives turn to this strength-vs-degeneracy language mostly for policies that bring suffering to others – the unemployed and others with little economic or political power.
Throughout his remarks, Ferguson referred to his “friends” in high places.
For policies like bank bailouts that benefit these friends – investors, traders, banksters – these same economists may choose a different set of metaphors.

UPDATE, 8:00 p.m.: Ferguson has posted a sincere “unqualified apology” (here).  Still, the thoughts he expressed and the words he used in the speech were his own.  Maybe he was drunk. He says his remarks were “of the cuff.” Whatever. It’s clear that he was not being thoughtful or careful about what he was saying. But that’s the Freudian point – and you don’t have to be much of a Freudian to see it.  It takes some effort to keep unconscious, unacceptable ideas and impulses in check.  When the conscious, the thoughtful and careful monitor, relaxes or is distracted, those untoward ideas come spilling out like an ugly oil slick. 

UPDATE 2: May 5, 8:30 a.m. Ferguson’s off-the-cuff comments came in response to a question about Keynes’s line that “in the long run, we’re all dead.”  Paul Krugman points out that Ferguson’s response, aside from its other sins, distorts the point Keynes was making when he used it.

Cute Little Shooters

May 3, 2013
Posted by Jay Livingston


In any society, parents must transmit the culture to their children, and the sooner the better.  So elitist, arugula-eating, Prius-driving parents start their kids on Suzuki violins.


But this great diverse country of ours has room for other cultural traditions, so much so that some people talk about a “culture war.”  And some parents, to make sure their kids grow up on the right side of that war are arming their little ones with Suzuki rifles. 


Many of us effete urban liberals found out about these Crickett* rifles only because of the recent story in the news.
FIVE-YEAR-OLD BOY ACCIDENTALLY SHOOTS, KILLS SISTER
It happened in rural Kentucky.  The parents had given the boy the Crickett rifle as a present.

Andrew Gelman, in a post* tinged with irony, sees the incident as validation of Charles Murray’s assertions about “irresponsible elites.”  Murray takes the urban elite to task for practicing virtues like hard work, education, and family responsibility but refusing to preach these virtues to their White brethren lower down the social ladder.  Which is why the US is “Coming Apart.” (Coming Apart: The State of White America, 1960-2010, Crown, 2012)

In this case, Andrew says, it’s the conservative elite failing to preach sermons about guns and kids to their country cousins (and constituents)
 I assume the senators who voted against the recent gun control bill wouldn’t give live weapons to their kids (or live in neighborhoods in which kids have access to guns at home), but they don’t feel right about restricting the rights of others to do so.

I’m not so sure.  You don’t preach to people who are conforming to your ideas of what’s good.  And apparently, responsible grown-ups in Kentucky and elsewhere see nothing wrong with these mini-rifles.  I expect that the NRA leadership won’t coming out against kid-size guns for kindergarteners but will instead tout its own gun-safety programs.  (I hope they won’t come out with a statement that the only defense against a bad 5-year old with a gun is a good 5-year old with a gun.)

This view from the other side of the culture war is that there’s nothing wrong with guns, that guns are no more dangerous than cars** or swimming pools. You just have to be careful. Sure, sometimes children get killed, but they get killed in cars and backyard pools too.  Accidents happen.  So I wouldn’t be surprised if the some of the senators who voted against the gun bills had in fact given guns to their children or grandchildren.  If so, they probably take safety precautions.  But then again, so do the people in Kentucky. In the coming days we’ll probably hear that the parents are good parents. It’s just that the gun was left standing in the corner, somehow it had a live cartridge in it, and for some reason the mother left her kids alone for three minutes. 

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*Andrew’s post has much better Crickett graphics – “The Crickett Club” (like the Mickey Mouse Club, I guess) and “My First Rifle.”   As I write, the Crickett Website is unavailable.  The news story gave them a sudden flood of publicity, and it’s possible the increased traffic crashed the site.  But they also weren’t answering their phone when the press called.  Maybe they became shy about their product.

**Of course we don’t allow 5-year olds, or even 15-year olds to drive.  And drivers must be licensed, and cars must be registered (funny that nobody sees vehicle registration as the first step in the government’s secret plan to seize all our cars). 

We Have a Winner. . . .

May 2, 2013
Posted by Jay Livingston

They came from all over, the students did – from biology and economics, from business and psychology, physics and earth science.  They unrolled their posters or polished their panel presentations – more than 300 graduate and undergraduate students at Montclair’s seventh annual student research symposium.

And when the dust had settled, and the judges had finished their rounds of the posters and oral presentations, four projects were deemed worthy of a prize. Two of these were by graduate students. One of the two undergraduate winners was a sociology major, Jessica McCabe.* 


Jessica’s project untangled several factors that might contribute differences in women’s health.  Her data came from an survey (n ≈9000) of women in India.
In recent years, the politicization of Islam has led many to make conclusions about the religion and the effect that it has on women. The health differences between Muslims and non-Muslims are often attributed to the restrictive nature of Islam. Therein lies the question, “does empowerment or context have the greater effect on Muslim and Hindu women's reproductive health and health-seeking behavior?”
She operationalized “empowerment” with a measure of private-sphere decisions (what to buy, etc.) and public sphere autonomy (going to the market or to see relatives).  At first glance, it looksas though the poorer health of Muslim women follows from their relative lack of power and autonomy.  But when Jessica controlled for the contextual effects from SES, location, age, etc, these differences washed out.  Here are the four points on her poster
1. Compared to Hindu women, Muslim women are more disadvantaged across several indicators of health and use of maternal health services.
2. For Muslim women, mobility in the public sphere does not influence health.
3. For Hindus in general, the effect of empowerment is washed away with the introduction of context variables. Location seems to have a greater effect on health.
4. Context (household socioeconomic status and locality) has a greater influence on health and use of services, although the exact pathways need to be explored further.
The other sociology poster was by Ian Callahan.  Using GSS data, Ian traced attitudes towards stigmatized groups – homosexuals, communists, anti-religionists, and militarists. Should they be allowed to teach in a university? 

Ian’s research found a strong generational effect –  less tolerant people tend to be from the pre-1950 cohort; they also tended to be less educated and more Southern.  Gender had no consistent effect. Women were more tolerant of gays and militarists, less tolerant of anti-religionists and communists. 

Here are our two poster children with their wonderful advisor Sangeeta Parashar.


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*The other undergraduate award, for an oral presentation, was shared by eight co-authors -- too numerous to mention.

Committing Sociology

April 27, 2013
Posted by Jay Livingston

“This is not a time to commit sociology,” said Canada’s prime minister Stephen Harper. 

It’s witty, especially if you don’t know that Auden made the same joke nearly seventy years ago.
Thou shalt not answer questionnaires
Or quizzes upon World-Affairs,
    Nor with compliance
Take any test. Thou shalt not sit
With statisticians nor commit
    A social science.
But it’s wit in the service of a bad idea – willful ignorance.  The less witty version is the introductory clause, “We don’t need ‘studies’ to know that . . .” with the word studies almost always in quote.   As I’ve said in earlier posts (here and here) the phrase is pretty much a guarantee that the writer has no systematic evidence or that the available evidence points in the opposite direction.

It’s not so bad when the sentiment comes from a poet few people know of. But when it comes from people with real power, it can do real damage.  Here in the US the Republicans in Congress don’t like political science research.  Understandably.  But they are not just clapping their hands over their ears and shouting, “I don’t hear you.”  They are saying, “I won’t fund you.”  And now some of them want to eliminate funding for all science that can’t wave a patriotic flag.
 the new chairman of the House of Representatives Committee on Science, Space, and Technology floated the idea of having every NSF grant application include a statement of how the research, if funded, "would directly benefit the American people." Representative Lamar Smith (R-TX) said that he was not trying to "micromanage" the $7 billion agency but that NSF needs to do a better job of deciding what to fund given the low success rates for grant applicants and a shrinking federal budget.  (More here.)
The sociology Harper was referring to consisted apparently of remarks by Justin Trudeau on the topic of terrorism.  Trudeau suggested that a strategy to prevent further terrorism should include a consideration of “root causes.”

Naive Trudeau.  Had he been more familiar with to the recent history of his neighbor to the south, he would never have used that phrase.  When crime was in the US rose drastically in the late twentieth century (when Justin’s dad Pierre was prime minister of Canada), some people suggested that to reduce crime, it might help to understand “root causes.”  Conservatives, the defenders of “law and order,” hooted with contempt.  We didn’t need to understand. We needed to punish the bad guys, the more harshly the better. 

The same reaction seems to have been taking place in Canada in the days following the Boston bombing and the discovery of a plot to blow up Canadian trains.  Apparently that is what Harper meant by “this is not the time.”  At a time like this, when people are “uncertain and afraid” (Auden again), they do not want to understand.  They want reassurance both of their safety and of their moral rightness.  They want actions and words that reinforce the boundary between Us and Them.

The trouble, especially with potential terrorists in our midst, is that we need the help of people who look like Them. Terrorism plots are foiled by information from insiders.  Do we really want to paint the boundary in bright colors and force them to choose a side?  Here is the sociology that Trudeau committed.
But we also need to make sure that as we go forward, that we don’t emphasize a culture of fear and mistrust. Because that ends up marginalizing even further those who already are feeling like they are enemies of society.