Word Association. I Say “Focus Around Money and Media”; You Say . . .

January 15, 2016
Posted by Jay Livingston

What does “New York” mean?

Previously on “The West Wing,” on the first episode in fact  . . .  


                                                           
“That New York sense of humor. . . . They think they’re so much smarter. They think it’s smart talk, but nobody else does,” says the character Mary Marsh. Josh’s demurral that he’s from Connecticut seems a bit disingenuous. Like everyone else in the “West Wing” White House, Josh is incredibly smart and savvy, so Toby’s explanation is more directed at the TV audience.

“She means Jewish.”

Did she? Josh derails that train of thought before Marsh has to answer. What might she have said? Maybe what Ted Cruz said.

Anyone familiar with this scene must surely have remembered it when Ted Cruz used “New York” as a similar kind of slur in last night’s debate.



What does Cruz mean by “New York values”? His initial evasion (“I think most people know exactly what New York values are”) and the laughter of the Iowa Republican audience suggest that the meaning is something everyone knows but would rather not say.

The message is that “New Yorkers” are different. They are not part of what Sarah Palin called “real America.” The next exchange amplifies that idea.  “You’re from New York? So you might not [understand].” Again the audience laughs and applauds appreciatively. The joke is that New Yorkers are so not American that they don’t even know how non-American they are. They are like some race of UFO aliens who imagine that they are successfully passing themselves off as humans. But of course the real humans know better.

Cruz then hauls out the “some of my best friends are . . .” trope.  “And listen, there are many, many wonderful, wonderful working men and women in the state of New York.” Of course, these people are not “New Yorkers.” They merely live in New York state, far away from the city.  These “wonderful working men and women” are different from New York City people, who are not wonderful and apparently don’t work.

Finally, Cruz explains: “But everyone understands that the values in New York City are socially liberal or pro-abortion or pro- gay-marriage, focus around money and the media.”

It reminds me of Lee Atwater’s famous quote: “You start out in 1954 by saying, ‘Nigger, nigger, nigger.’ By 1968 you can't say ‘nigger’—that hurts you. Backfires. So you say stuff like forced busing, states’ rights and all that stuff.”

In 2016, you say stuff like “New York values” and “socially liberal” and “focus around money and the media.”

You can’t say “nigger” and you can’t say “Jew.” But you can say, as Cruz did just before Bartiromo asked him the values question, “There’s a reason, when Barack Obama and Chuck Schumer came after our right to keep and bear arms, that I led the opposition, along with millions of Americans — we defeated that gun control legislation.”

There’s Obama and his kind, and there’s Schumer and his kind. And then there are “millions of Americans.” Get it?

In the sci-fi movies, the real humans eventually expose, outwit, and triumph over the alien impersonators. So too, in Cruz-land, Americans, real Americans, will triumph over those others, the “New Yorkers.”

UPDATE January 16 

I wasn’t the only one to notice the unstated overtones in Cruz’s remarks about New York values. Maybe the performance was not all that subtle. These showed up in my Twitter feed.

Cruz, Christians, Compassion

January 12, 2016
Posted by Jay Livingston

The great thing about Christianity is that it gives you two Testaments and two kinds of god. The god of the Old Testament is a wrathful god. But in the New Testament, Jesus represents a loving, caring, and forgiving god. The previous pope, Benedict XVI, who earned epithets like “the Panzer cardinal” and “God’s Rottweiler,” leaned in one direction. By contrast, the current pope, Francis, has just published a book – The Name of God is Mercy.

If you’re a Christian, you can take your pick depending on the circumstances. (An early post  in this blog was about the different responses of Protestant clergy (Dobson, Falwell) to adultery – that of Bill Clinton and that of Newt Gingrich.) If the sinner is one of your own, invoke New Testament ideals. If the sinner belongs to some other group, bring down the wrath of God.

Why does David Brooks not know this?

In today’s column (here), Brooks seems genuinely puzzled by the support Ted Cruz gets among evangelicals. Brooks begins by recounting Cruz’s efforts as Texas solicitor general to keep a man in prison far beyond what the law permitted.Would good Christians vote for such a merciless and vindictive fellow? You bet they would.

Ted Cruz is now running strongly among evangelical voters, especially in Iowa. But in his career and public presentation Cruz is a stranger to most of what would generally be considered the Christian virtues: humility, mercy, compassion and grace. . . There is not a hint of compassion, gentleness and mercy. Instead, his speeches are marked by a long list of enemies, and vows to crush, shred, destroy, bomb them

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Mercy, gentleness, and compassion may be Christian virtues, but in dealing with those who have broken the law, Christians in the US go overwhelmingly for wrath. (I assume that Brooks, focusing on polls in Iowa, is talking about White Christians. )

The GSS asks people if they think that courts are “Too Harsh,” “Not Harsh Enough,” or “About right.” On this item, people who believe in the divinity of Christ are the most likely to think that courts are too soft on criminals. About four out of five want the courts to be harsher.

Evangelicals and Fundamentalists are somewhat more punitive than other Protestants. Closer to nine in ten want the courts to visit harsher punishments on people convicted of crime.

(The data are from 2000 because that is the only year that the GSS asked about Protestant subdivisions.)

This pattern holds for the death penalty as well. Protestants are the least likely to oppose the death penalty. 

Except for self-identified “liberal Protestants,” the people most likely respond with mercy and compassion are those who do not believe in the divinity of Jesus.

This Protestant penchant for punitiveness turns up in other places as well. On the GSS item that says “it is sometimes necessary to discipline a child with a good, hard, spanking,” Christians – especially Protestants and especially Evangelical and Fundamentalist Protestants – are most likely to agree (40%) and agree strongly (another 50%). As usual, it’s the non-Christians, Jews especially, who disagree.

As Brooks and others have noted, Ted Cruz has many unpleasant qualities.* But his lack of compassion and mercy are not going to lose him any votes among White conservative Christians.

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* Brooks is not alone among Republicans in disliking Cruz. As Frank Bruni wrote last month in the Times, “A Bush 2000 alumnus said to me: ‘Why do people take such an instant dislike to Ted Cruz? It just saves time.’”

A Gun Is Not a Swimming Pool

January 11, 2016
Posted by Jay Livingston

The trouble with us liberals is that we worry about guns being dangerous.  If we can’t get rid of guns, we think, then at least let’s make them safer. But arguments and policies based on safety are not going to get much support from the gunslingers.

Charles Blow makes the safety argument in today’s New York Times (here). He draws the rough parallel between guns and cars.

People, including the president in his speech and town hall meeting last week, like to compare increasing gun regulations to the way cars are regulated. . . . Furthermore, cars are required to be licensed, registered, insured and periodically inspected.

Usually, it’s the the gunlovers who bring up cars, almost always in the same paragraph as swimming pools. Why all the fuss about guns, they argue, when these other ordinary things pose far greater danger.  In the National Review in 2013 (here), John Lott asked, “Should you ask your neighbors if they own a gun before your child plays at their house?” Here’s how he answered his own question:

If you are going to worry about your child’s safety you should check into other, perhaps less obvious dangers lurking in the playmate’s house: swimming pools, bathtubs, water buckets. . . Drownings alone claimed 609 deaths. . . .And don’t forget to ask about the playmate’s parents’ car and their driving records if your child will ride with them: After all, motor-vehicle accidents killed 923 children younger than 10.

All of those are far outnumber the 36 children who died in shooting accidents.

Lott doesn’t say what would happen if we looked not at absolute numbers but at risks. To do that properly, we’d have to know how many children played at houses where there were pools; or how many children rode in cars. We’d have to find out what proportion of car trips or swimming-pool play dates were fatal. Then we’d have to make the same comparison for children who played at homes equipped with guns.

Both sides leave out the crucial difference between swimming pools and cars on the one hand and guns on the other: The purpose of a swimming pool is recreation; the purpose of a car is transportation. Neither is intended to kill. But guns are for killing.

Suppose we could design a totally safe car – a car that absolutely could not kill anyone in the car or outside it. Many people would buy such a car. Insurance companies would give discounts to owners. Our elected officials might even require that all cars be equipped with this life-saving technology. And similarly for swimming pools.

Now imagine a gun that was guaranteed incapable of killing people.

Actually, you don’t have to imagine it. It happened. Or rather, it didn’t happen. Just the threat of such a disaster – a safer gun – was enough to mobilize the gunslingers to prevent it.

In 2000 the Clinton administration reached an agreement with Smith & Wesson, to end federal and state lawsuits, in exchange for marketing and design changes by the company. Some of the items Smith & Wesson agreed to were: to sell guns with locks; to build the locks in the weapons within two years; implement smart gun technology; and take ballistic fingerprints of its guns. [Wikipedia]

The NRA went ballistic. They organized a boycott. In the next year, Smith & Wesson sales fell by 40%.

This time around S&W has said nothing about Obama’s proposal but has been content to silently watch the price of their shares rise.

Smith and Wesson
Learned its lesson:
Forget the prez;
Do what NRA says.

We liberals fail to understand the gunlovers’ reaction because when we think about the ability to kill a lot of people, we don’t think of that as a good thing. When we think about guns, we think about danger and safety. We make the mistake of thinking about guns the way we think about swimming pools and cars – that each step we can make towards greater safety will be welcomed by manufacturers and consumers.

But with guns, as we clearly see in the reaction to Clinton’s and Obama’s proposals, the NRA, et al., see each step towards safety as a threat. Guns are for killing. Making guns safer, limiting magazines to “only” ten or fifteen rounds, limiting guns to firing “only” three rounds per second, making guns usable only by the owner – all bad.  The gunlovers do not want anything that might reduce their ability to kill people. Lots of people.

Loitering With Intent

January 7, 2016
Posted by Jay Livingston

At a blog called The Beautiful Sentence, I came across this quote from Frederick Wiseman

The only point of view I start off with is that if I hang around long enough, I'll find a movie

My first reaction was: if I sit in a Freddie Wiseman film long enough, eventually it will be over. [His latest, “Jackson Heights,” runs three hours ten minutes. “Belfast, Maine,” with a population 1/20 that of Jackson Heights, was over four hours long.]

But my next, and less cynical, thought was something that I heard William H. Whyte say at an ESS convention in the early 1980s.

I know that if I look at something nobody’s ever looked at before, and if I look long enough, I’m going to find something that nobody’s ever found before

It’s the ethnographer’s creed – hanging around, and then hanging around systematically, will lead to some insightful combination of observation and ideas. Whyte makes his ideas explicit. In Wiseman’s films, the ideas are hidden in the editing – the selection and juxtapositions.No voiceover narration, no interviews, no evident filmmaker presence at all. The filmmaker is seemingly invisible, indifferent, off somewhere paring his fingernails, though what he is really doing is paring and pasting thousands of feet of film.

The similarity in their work goes further.Wiseman’s documentaries are sociological. Whyte’s sociology is cinematic. Wiseman’s films are about social contexts, usually institutions. His first, “Titicut Follies,” explored (exposed really) a prison for the criminally insane. His next-to-most recent, documents London’s National Gallery. In between are flims like “High School,” “Zoo,” “Boxing Gym,” “La Comédie-Française ou L'amour joué,” and many more.

After his best-seller, The Organization Man (1956), Whyte turned to more visual kinds of research, not so much listening to what people say but watching what they do, especially in public places. He and his researchers were, like Wiseman, “hanging around,” but they were also filming and photographing and analyzing that evidence all with the goal of discovering what makes a space attractive. Attractive not in the sense of nice-looking, but literally: a space is attractive if it attracts people.    

Places to sit, sunlight, water (touchable, splashable), street characters (entertainers) – all these attract people. 

That leads to the greatest insight.

(A film of Whyte’s city observations is here . You can find a shorter 3-minute version here.)