The Party's Over

September 21, 2024
Posted by Jay Livingston

“Two pair wahr,” said the young woman next to me in the Place Aristide Briand in Carpentras. We were both there for the marché aux truffes, a truffle market held every Friday morning in the cold months. The waitress at the restaurant Thursday night had told me about it, so Friday morning I was up early to make the half-hour drive. I was early. A few dozen people were standing in a loose circle. The farmers, with their baskets of truffles and their hand-held balance scales, stood in the center. At 8:45, someone blew a whistle and trading started.

I had come just to see the market and take some photos, but I started talking with a couple of young women standing near me, and after a few minutes they were helping me buy a half kilo of truffles. I told them that I wanted to take them back to my friend in Paris, but I didn’t think it was a good idea to keep them for several days in the paper bag I was now holding.
    
They told me that I should go to the grocery store and get some rice, then to the droguerie (housewares store) and get “two pair wahr.” My so-so French had been adequate to the task so far, but here was a French word I did not understand. “Two pair wahr,” she repeated, and mimed prying a lid off a container.

Tupperware. Of course. You put the truffles in and fill it with rice. It won’t smell up the car, and when you do get back to Paris, whatever dish you decide to use the truffles in,, you’ll also have the best tasting rice you’ve ever had,

It was the only piece of Tupperware I ever bought.

Last week, Tupperware filed for bankruptcy.

Jeopardy III: Losing Their Religion. Again.

July 1, 2023
Posted by Jay Livingston


I didn’t see this when it happened nearly three weeks ago. None of the three Jeopardy contestants knew “hallowed be thy name.”



Nor, until now, was I aware of the distress and outrage it provoked.

For me, it was déja vu.

I was on Jeopardy fifty years ago. At the studio, before the taping began, they had some of the contestants do a practice round. Presumably, this was to help us feel comfortable with the cameras and lights and other aspects of the set. I was not one of those selected, so I sat nearby and watched. One of the categories on the board was The Bible.

“OK, let’s go,” came the voice from the control room. They ran through a few questions, and then a contestant, after answering a question correctly, asked for The Bible.

The plate with “$10"* on it slid up revealing the question which the host then read: “In the Book of Matthew, he says, ‘Suffer the little children to come unto me.”

Silence. Nobody rang in. Then over the speakers came the deep voice from the control room: “They don’t come any easier in this category, people.”

---------------
* Yes, $10. The dollar values of questions then were 1/20 what they are now. For more on my Jeopardy appearances, see these earlier posts.

Not Ken Jennings, But . . .

Jeopardy II: Audiences — à la Goffman and ABC-TV



To Serve and Protect and Empathize

May 3, 2023
Posted by Jay Livingston

A friend of mine here in New York was the victim of a property crime, a larceny. The bad guys had broken into his car and taken whatever wasn’t locked down, mostly books as I recall (this happened a long time ago). He went to the local precinct to report it. Eventually the desk sergeant acknowledged his presence. “Somebody broke into my car and took all my stuff.”

“So what do you want me to do about it?” said the sergeant.

The officer’s response is understandable and quite reasonable. There’s no way the thief could be caught or the property recovered. Besides, this type of crime happened frequently. To fill out the paperwork or do anything would just be a waste of police time. My friend knew all this, but he was still not happy about the way the cops treated his victimization.

I remembered this anecdote when I saw some data from Portland showing low levels of satisfaction with a crime reporting system there. It also reminded me of the previous post about satisfaction with responses to medical questions. When people seek immediate medical advice online, they are more satisfied with the responses of a non-human (ChatGPT) than with those of a doctor. Doctors were five times more likely to get low ratings for both the quality of the information and the empathy conveyed. Three-fourths of their responses were rated low on empathy.

Something similar could be happening when people are victims of crime. In Portland, ss in many cities, victims of non-violent crimes can use the online reporting system rather than calling the cops. Most people find the system easy to use, and it frees police resources for other matters, but so far it’s not getting high marks. Only 16% of those who used it said they were “Satisfied” and nearly three times that many said they were “Dissatisfied.”

Could ChatGPT help?  As with medical reporting, the crucial factor is whether the police seem to be care about the case. People who received a call or email from the police in response to their online report were twice as likely to be satisfied, even though the callback sometimes came weeks after the victim had filed the report and even though many of the victims or property crime merely want a case number for insurance purposes.

ChatGPT or some similar program could send this kind of email and respond to questions the vicitm might have. I’m not sure what ChatGPT’s initial message would sound like, but it wouldn’t be, “So what do you want me to do about it?”  Putting ChatGPT on the case wouldn’t have any effect on the crime rate or the clearance rate, but it might make a difference in how people thought about their local police.

A Boy’s View of the Boys of Summer

April 28, 2023
Posted by Jay Livingston

The previous post was about the belief that a ballplayer with a modicum of talent should keep at the game regardless of the sacrifices he has to make or his realistic probability of success. I added a Durkheimian gloss -– that this belief and its attendant rituals are essentially non-rational; they are a mechanism for group cohesion. The baseball-as-divinity belief serves the purposes of the group as a group, not of its individual members.

I myself once held this belief. Of course, I was fairly young at the time. Two moments stand out in my memory.

1.  When I was young, probably at the low end of Little League age range, my father let me tag along once when he was meeting casually with a man he had some kind of business deal with, buying or selling steel not that it matters. The man’s name was Mickey Weintraub, and although he was probably in his forties at the time, he looked much younger. He was tanned and handsome, and he just had one of those eternally young faces. He had also been a professional baseball player, an infielder.

He had spent years in the Giants farm system, Double-A and Triple-A minor leage teams, but had never quite been able to make it to the majors. Good field, no hit, I think. The Giants were still in New York then, and they figured that a player named Weintraub in the line-up would boost attendance at the Polo Grounds. So they were willing to keep giving him a chance.

“Every year, I’d go to spring training in Arizona, and they’d ask me ‘How old are you.’ And every year, I’d say ‘twenty-four.’ I could have gone on like that forever.”

“Why didn’t you?” I asked. I was incredulous that he had ever stopped.

“You can’t fool your legs.”

At age nine, I didn’t understand about legs and how 32-year old legs might be different than 24-year old legs. But what I really didn’t understand was why someone would stop playing baseball and go into the steel business.

2.  When I was twelve or so, I went with my parents to visit my younger brother at summer camp. One of the counselors there had until recently been a pitcher for Montreal, which was then the Dodgers’ Triple-A farm team. He was what we would have then called a “light-skinned Negro,” and tall, like the Dodgers’s ace Don Newcombe but better looking. He was also apparently not quite as good as Newk; he had not been called up to the majors.

Somehow, I wound up playing catch with him. We had thrown the ball back and forth for a while when he said, “Can you catch a curve ball?”

“Sure,” I said. After all, some of my friends that I’d caught could throw pitches that broke a few inches. He took a short wind-up, leaning back then bringing his body and arm forward. The ball seemed to be headed for my left shoulder or maybe a little higher when suddenly it spun downward and to the right, and next thing I knew it was sailing past my right leg. I could hardly believe what I’d just seen. Embarrassed, I turned and trotted back to the bushes where the ball had finally stopped rolling.  

I don’t remember if we kept playing or if he threw any other curve balls and if so whether I caught them. I just remember thinking: How could anyone who can throw a pitch like that not keep trying to get in the Dodgers’ rotation?

I heard from one of the other counselors that he was going to med school.