ESS - Student Posters

February 28, 2014
Posted by Jay Livingston

Five Montclair undergraduates had posters accepted for the ESS meetings in Baltimore last weekend.  Here they are.

Ian Callahan, Noel Rozier, Luis Bernal, Rachel Druker, Lisa Kaiser

There were 130 posters presented in five sessions (the MSU five were all in the Friday afternoon session).  Of those 130, five students were selected for awards. One of those was Ian Callahan.

 Looking to study education and attitudes, I turned to the General Social Survey (1972-2006) for some data and some inspiration.  I stumbled upon a series of questions that measured respondents' attitudes towards 'non-traditional educators,' namely militarists, homosexuals, anti-religionists, and communists.

I like “stumbled upon.” It’s another example of research serendipity.  The problem that becomes the focus of research is a path that branches off from the road you set out on. But you never would have found it had you not started walking and looking.

The focal question was this:

How have attitudes toward non-traditional university educators (anti-religionists, communists, militarists, and homosexuals) changed in America from 1972-2006.

(If negative attitudes towards those groups carried the day, not many of our department would still be around, though I don’t think that was on Ian’s mind.) 

The trend was what you’d expect – generally liberalizing trend – as were the demographic correlates – education, gender, political views, region, marital status.  What made the research awardworthy was its sophisticated method – a stepwise model that untangled simultaneously occurring predictors – and its integration with theory (e.g. “cohort replacement”) .

The puzzling part was that religiosity did not make the cut – no statistical significance to confirm the obvious.  Were the measures of “religiosity” flawed? Was the regression model not up to the task? Or were the deeply religious equally tolerant of “non-traditional” professors?

Back in New Jersey, in their capstone seminar on Thursday, some other students organized a party in honor of the Fab Five.  What a great bunch of student we have.  Asked to say a few words, the department chair cited the Yiddish phrase “shep naches” – to derive pleasure or pride from the accomplishments of someone else’ (usually your children).  “We’re pleased and proud,” he said, “but you’re the ones who did it.”

(Photo credit: Janet Ruane)

Wonks Nix Pic Survey

February 18, 2014
Posted by Jay Livingston

“How could we get evidence for this?” I often ask students. And the answer, almost always is, “Do a survey.” The word survey has magical power; anything designated by that name wears a cloak of infallibility.

“Survey just means asking a bunch of people a bunch of questions,” I’ll say. “Whether it has any value depends on how good the bunch of people is and how good the questions are.”  My hope is that a few examples of bad sampling and bad questions will demystify.

For example, Variety

Here’s the lede:

Despite its Biblical inspiration, Paramount’s upcoming “Noah” may face some rough seas with religious audiences, according to a new survey by Faith Driven Consumers.

The data to confirm that idea:

The religious organization found in a survey that 98% of its supporters were not “satisfied” with Hollywood’s take on religious stories such as “Noah,” which focuses on Biblical figure Noah.

The sample:

Faith Driven Consumers surveyed its supporters over several days and based the results on a collected 5,000+ responses.

And (I’m saving the best till last) here’s the crucial survey question:

As a Faith Driven Consumer, are you satisfied with a Biblically themed movie – designed to appeal to you – which replaces the Bible’s core message with one created by Hollywood?

As if the part about “replacing the Bible’s core message” weren’t enough, the item reminds the respondent of her or his identity as a Faith Driven Consumer. It does make you wonder about that 2% who either were fine with the Hollywood* message or didn’t know. 

You can’t really fault Faith Driven Consumer too much for this shoddy “research.” They’re not in business to find the sociological facts. What’s appalling is that Variety accepts it at face value and without comment.

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* The director of “Noah” is Daniel Aronofsky; the script is credited to him and Ari Handel.  For the Faith Driven Consumer, “Hollywood” may carry connotations in addition to that of industry and location – perhaps something similar to “New York sense of humor” in this clip  from “The West Wing” (the whole six minutes is worth watching, but you’ll get the idea if you push the pointer to 2:20 or so and watch for the next 45 seconds). Or look at this L.A. Times column by Joel Stein.

(HT: @BrendanNyhan retweeted by Gabriel Rossman)

I Heard It Through the Grapevine

February 16, 2014
Posted by Jay Livingston

Valentine’s Day was Friday – that is like so last week.

Because I used to love her, but it’s all over now, baby blue. Still,, we have to ask what becomes of the broken-hearted? When they’re down and troubled and need a helping hand, have they got a friend? The answer seems to be yes, but only for a couple of days.

Facebook has been publishing some research they’ve done on their big data, particularly on relationships.  The day after Valentine’s day, they published a graph showing the change in FB interactions* that people have in the month before and after a break-up.** (The full post is here.)

The baseline (1.0)  is the average interaction activity for an individual. For some, that 1.0 might mean 2 interactions per day, for others 20 or 200. What the graph shows is the change relative to that baseline. 

Most obviously, a breakup is the occasion for a huge increase in FB activity – more than triple the usual amount.  Presumably, these are heartfelt expressions of support and sympathy from FB friends. But the sentiment, or at least its expression on Facebook, is short-lived – a huge dropoff after the first day. Apparently FB friends think anyone can have another you by tomorrow.  Or maybe these were not the “desert-island, all time, top five most memorable split-ups” of High Fidelity. Whatever. In a few days, the interaction level is back to what it was the day before the breakup. How come u don’t message me any more?

The other interesting pattern is the slight increase in the two days before the break up and the generally elevated level – about 50% higher –  in the month after. The Facebook researchers do not provide any specific content (they are using anonymous, aggregate data – damn), so we don’t know whether the newly decoupled are looking to start new romances or whether they just have more time for general online sociability. 

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* Interactions included the “number of messages they sent and received, the number of posts from others on their timeline and the number of comments from others on their own content.”  

** To be in the breakup sample, people had to have been “in a relationship” for at least for weeks and then changed that relationship status. 

Miner Disagreement

February 16, 2014
Posted by Jay Livingston

Horace Miner’s “Body Ritual Among the Nacirema” was published in 1956 (here) and is still widely reprinted. It’s a classic, a golden oldie – the “Stairway to Heaven” of intro anthologies.  It does a wonderful job of making the familiar seem strange – a useful exercise in social science. It forces us to question our taken-for-granted behaviors and ideas.

People and societies have quirky ideas about the body, but we notice that strangeness only in others.  Miner does us a service by making our own taken-for-granted body practices and ideas seem bizarre. He makes us question them and the norms, beliefs, and values that go along with them.  We see that some of those ideas are purely cultural. For example, Miner says of the “shrine” found in each house, “the rituals associated with it are not family ceremonies but are private and secret.”  Right. There’s no rational, scientific basis for this segregation.

It’s the use of the term ritual that I have trouble with. That may be why, in a recent class discussion of ritual, Miner completely slipped my mind, even though the examples students brought up included brushing your teeth and brushing your hair.  In Miner’s essay, these are all rituals.  My students weren’t so sure. “But could they be ritualistic?” I asked.  “What’s the difference between brushing your hair ritualistically and doing it non-ritualistically?”

That finally got us to the main idea: If you’re doing it non-ritualistically, what matters is the result – attractive hair (or, if you’re rushing to class, acceptable, hair). But if you’re doing it ritualistically, what matters is that you do it correctly – exactly 50 strokes of the brush through your hair.  Rituals, whether personal or social, are not about rational goal-attainment.

That’s the part of the Nacirema essay that always bothered me .

The daily body ritual performed by everyone includes a mouth-rite [which] involves a practice which strikes the uninitiated stranger as revolting. It was reported to me that the ritual consists of inserting a small bundle of hog hairs into the mouth, along with certain magical powders, and then moving the bundle in a highly formalized series of gestures.

If we brush our teeth ritualistically, as Miner suggests, then we stress the process, not the results.  But I think that most Americans (oops, Nacirema) brush their teeth in order to make their mouths “feel fresh and clean” (or whatever the ads say) and to prevent tooth decay. We don’t ask “did I brush correctly?” but “does my mouth still feel and smell like a chicken slept in it?”

The same goes for Miner’s account of dentistry

The holy-mouth-man opens the client’s mouth and, using the above mentioned tools, enlarges any holes which decay may have created in the teeth. Magical materials are put into these holes. If there are no naturally occurring holes in the teeth, large sections of one or more teeth are gouged out so that the supernatural substance can be applied. In the client's view, the purpose of these ministrations is to arrest decay and to draw friends. The extremely sacred and traditional character of the rite is evident in the fact that the natives return to the holy-mouth-men year after year, despite the fact that their teeth continue to decay.

Ritual? magic? If the same tooth still hurt or was still sensitive to cold, we’d judge the filling a failure, even though the dentist followed all the right procedures. And we might seek out a different holy-mouth-man. 

In part, Miner’s essay is about language. It shows what you can do by choosing language usually reserved for unfamiliar peoples and practices. But calling a bathroom a “shrine” does not make it one. Nor does calling  pharmaceuticals “magic” mean that their effectiveness is caused by magic rather than rational, scientifically verifiable processes. (Miner uses magic or magical a dozen times in an essay of 2300 words, slightly longer than 4 journal pages.)  True, most of us may not really know how  a medication works, and in this sense our belief in its efficacy can resemble the belief in non-scientific cures. Let’s face it, most people’s understanding of germ theory isn’t much different from a third-grader’s theory of cooties. Miner is making an “as if” observation. We behave as if we had these ideas.  What we call hygiene may share elements with non-scientific and religious body ritual.* We may even act as if we believed in magical causes and effects. But we know that our important beliefs do have a basis in real science, not magic.

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* My cousin Powers, when his kids were young, used to ask them before bed, “Have you finished your ablues?” (short for ablutions).

What Does “That Word” Mean?

February 7, 2014
Posted by Jay Livingston

1.  I wonder if hip-hop is taking some of the nastiness and venom out of the word “nigger” (or “nigga”).

I was at a Sweet Sixteen party last weekend in New Rochelle. The kids were mostly White or Hispanic.  Some of them knew “Livin’ La Vida Loca” – I could see them singing along to the music.  They also were singing along at the end of the evening when the DJ, in a patriotic mood I guess, put on “Empire State of Mind.”

You should know I bleed blue, but I ain't a Crip though
I got a gang of niggas walking with my clique, though

I was impressed watching these kids recite by heart the rapid-fire lyrics, and I realized they could do the same for lots of other rap hits. Those songs too have this same taboo word. Yet there they were, these sweet sixteen and fifteen year old girls, rapping along with Jay-Z about their gang of niggas. 

In this context, the word is not the supremely offensive racial epithet;* instead, it suggests affiliation and even affection.  Yes, as Jay Smooth brilliantly explains:

The meaning and impact of our words and the boundaries around them are always determined in part by the relationships involved. . . . Black people . . . have one particular kind of relationship with it. Everybody else has a different relationship with it. . . . We judge [a conversation] differently when there are different relationships involved. [The video is here – and if you are not familiar with Jay Smooth, you should watch this video now, and any of his other videos you can find.]

Relationships to “that word”** have always been different.  For White people.  “Nigger” was a taboo object – exotic, dangerous, and powerful.  But now a generation of White kids has grown up with this additional and more mundane meaning of the word.  Maybe, as this new meaning becomes more widespread, the other, more hateful meanings will ebb.

2.  And maybe not. As I was walking to the subway in Penn Station yesterday, I saw this ad poster on the wall near the Metrocard booth. I immediately noticed the graffiti.

The commuters rushed by not bothering to notice. Even when I stopped and took out my camera, nobody paused or turned to see what I was taking pictures of. What would they have thought if they had noticed?

3. Change in language is slow; change in racial attitudes even slower. It will be interesting to see how these play out in the generations for whom hip hop and its language are just another part of the culture. Unfortunately, there’s no guarantee that a change is gonna come.

A friend went to watch her grandson, age twelve, in a kids’ hockey tournament in western Massachusetts. The teams were from Vermont and western Connecticut and Massachusetts.  One of the kids on the team has a Black father and White mother. At the end of the game, as the players were coming off the ice, one of the kids on the other team called the kid “nigger.”  Yes, that word, and there was nothing friendly about it.

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*In the classic SNL with Richard Pryor and Chevy Chase, a job interview turns into a tense confrontation as they hurl racial epithets back and forth, the nastiness of the terms steadily increasing – “Junglebunny,” “Peckerwood,” “Burrhead,” “Cracker,” etc. until the ultimate:

Interviewer: “Jungle Bunny!”
Mr. Wilson: [ upset ] "Honky!”
Interviewer: “Spade!”
Mr. Wilson: [ really upset ] “Honky Honky!”
Interviewer: [ relentless ]“"Nigger!”
Mr. Wilson: [ immediate but slower and deliberate ] “Dead honky!”

YouTube has only low-quality versions done with a camcorder pointed at the TV –  this one, for example.

** Unlike Jay-Z, Jay Smooth is reluctant to utter the word “nigger” (or “nigga”) and instead refers only to “that word.” A third Jay (Livingston) is ambivalent. In the title for this post, I cautiously chose “that word.” But the text is different. If you can’t use a word when you are talking about that word, then the terrorists have won.

Super Bowl Post – Crowds, Birds, Horses

February 2, 2014
Posted by Jay Livingston

I have posted frequently – maybe too frequently – about the “wisdom of crowds” in sports betting (in this post, for example, which has links to earlier posts going back to the early days of this blog).  For those of us who doubt that wisdom, today’s Superbowl looks like a notable opportunity.

The initial line two weeks ago from most bookmakers was pick ’em or even the Seahawks favored by a point.  The crowd, in its alleged wisdom, jumped all over the Broncos.  The bookmakers, desperate for Seahawks action to balance their ledgers moved the line, and by early in the week the Broncos were 2½-point favorites.  Betting is still going 75% for the Broncos.*

Of course, a single game (n = 1) is not a good test of this betting strategy.  Still, as Damon Runyon said, the race is not always to the swift, but that’s the way to bet ’em.

It’s two hours till game time, and although this may be the year of the horse, I’m going with Seattle.

UPDATE, Monday, Feb. 3: Well, that was easy. Rarely is the crowd so decisively unwise. Their Broncos handed the Seahawks a two-point lead on the first play of the game, and after that it was all downhill. The Seahawks won 43 - 8. 

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 *Bookmakers are leery of raising the line to 3 to attract Seahawks money because if the Broncos do win by 3 (the most common margin in football outcomes), those new bets will be result in a push rather than a win for the books. The books will pay Broncos bettors, who only gave 2½ points, but they will not collect from Seahawks bettors who took the 3 points.  So instead, the books are lowering the vigorish (in effect, the surcharge on losing bets) from 10% to 0% for Seattle bettors but raising it to 15% or 20% for Broncos bettors.

What Never? No, Never.

January 31, 2014
Posted by Jay Livingston

A survey question is only as good as its choices. Sometimes an important choice has been left off the menu.

I was Gallup polled once, long ago. I’ve always felt that they didn’t get my real opinion.
“What’d they ask?” said my brother when I mentioned it to him.
“You know, they asked whether I approved of the way the President was doing his job.”  Nixon - this was in 1969.
“What’d you say?”
“I said I disapproved of his entire existential being.”

I was exaggerating my opinion, and I didn’t actually say that to the pollster.  But even if I had, my opinion would have been coded as “disapprove.” 

For many years the American National Election Study (ANES),  has asked

How much of the time do you think you can trust the government in Washington to do what is right – just about always, most of the time or only some of the time?

The trouble with these choices at that they exclude the truly disaffected. The worst you can say about the federal government is that it can be trusted “only some of the time.”  A few ornery souls say they don’t trust the federal at all. But because that view is a write-in candidate, it usually gets only one or two percent of the vote. 

This year the ANES included “Never” in the options read to respondents.  Putting “No-way, no-how” right there on the ballot makes a big difference. And as you’d expect, there were party differences:

Over half of Republicans say that the federal government can NEVER be trusted.

The graph appears in this Monkey Cage post by Marc Hetherington and Thomas Rudolph. Of course, some of those “never” Republicans don’t really mean “never ever.”  If a Republican becomes president, they’ll become more trusting, and the “never-trust” Democrat tide will rise.  Here’s the Hetherington-Rudolph graph tracking changes in the percent of people who do trust Washington during different administrations.

This one seems to show three things:

1. Trust took a dive in the 1960s and 70s and never really recovered.
2. Republican trust is much more volatile, with greater fluctuations depending on which party is in the White House.
3. Republicans really, really hate President Obama.

“A Pony Here Someplace”

January 29, 2014
Posted by Jay Livingston

The Great Recession has brought out all the pessimists with their hand-wringing complaints about economic hardship.  We need a few more optimists pointing out the silver linings.  Like this

When people can’t keep up the payments, their cars get repossessed.  But many people appear to be developing an appreciation for public transit and just plain walking.  The silver lining in this financial pain is a healthier life style.  Without cars, people produce less carbon emissions. That’s good for the health of their neighborhoods, their cities, and the planet. It’s also good for them as they will enjoy the many health benefits of walking. 

As Herman Schmidt of Moline, IL told the Moline Sentinel, “After they repo-ed my Explorer, it took me a while to get used to walking that two miles to the Wal-Mart [there’s no local bus route he could take], what with my bad knee and all, and in this weather lately I got a touch of frostbite, but I don’t buy as much ’cause I can’t carry it. Since 2009 when I got laid off, I’ve lost four pounds.”

No doubt some of these people, if their incomes rebound, will get another car. But some of them just might use part of that money to buy a treadmill.

OK, it’s just my snarky spoof.  The template for it is Bradley Wilcox’s various writings (here for example) about the wonderful effects the recession has supposedly had on marriage. Wilcox seems think that any marriage is better than divorce.  So if divorce rates fall in hard times, well, hey, that means that more people are staying married.  Wilcox says things like,

But there may be a silver lining in all this financial pain. . . .The divorce rate is actually falling.

and

the Great Recession is leading some spouses to develop a renewed appreciation for the social and economic solidarity engendered by marriage and family life

For evidence, he offers this:

But anecdotal evidence suggests that other couples have responded to the recession by rededicating themselves to their marriages. “I had one couple who started to file for divorce but put the proceedings on hold because the husband lost his job," Florida family attorney J.J. Dahl told the Orlando Sentinel. Eventually, the couple decided to remain married. "They said, 'We made it through this tough time, and we learned how to compromise, so we've decided to stick it out.'”

Wilcox’s rosy view extends to other virtues. Do people have less money to buy stuff?

The recession has encouraged Americans to rediscover the virtue of thrift.

Wilcox seems to assume that the foregone purchases were frivolities rather than things like clothes for children. 

When households had two people working, time constraints forced them to grab meals at restaurants.  But now

They are also eating at home more often.

Where others might be looking at the reality of families at or below the margin, the families in Wilcox’s vision seem to be something out of TV – sure, there’s been some economic setbacks, but we’re all gathered round the dinner table, pulling together happily to overcome it.

Philip Cohen at his Family Inequality blog has been taking issue with some of these claims, and he is far less less sanguine.

With marriages in a recession, more are miserable, yet the bar for divorcing is raised (or lowered) by the costs relative to income. So there are more miserable marriages not ending in divorce.

He is also more honest in his use of data and more modest in his claims about what the data can allow us to conclude:

It is very common, yet wholly unjustified, to always assume falling divorce rates are good. As I argued before: We simply do not know what is the best level of divorce to maximize the benefits of good marriage while mitigating the harms caused by bad marriage.

Dating a Stereotype (Getting to Know You – Not)

January 26, 2014
Posted by Jay Livingston

The useful thing about cultural stereotypes is that to some degree, they’re often accurate – a convenient shorthand.

(Sorry about the lousy sound, but this was the best clip I could find, and it does have subtitles.)

The Woody Allen character learns her name, her thesis topic . . . and all the rest follows. Note also that Allison (my neighbor Carol Kane) doesn’t say that Woody is incorrect.  

What reminded me of “Annie Hall” (the Annie character too is a cultural stereotype) was this:

(Click on an image for a larger view.)

 The three axes are percentages: 

• Width - seeking a one-night stand 
• Depth - had same-gender sex
• Height - say God is important to them)

The graph is a typology of women – women on OK Cupid, the dating site founded by four Harvard math majors.*  The graph appears in this Wired article about Chris McKinlay, a 35-year old guy who took nerditude to the n+1^th  degree, creating bots to Hoover up data on responses to the hundreds of questions OK Cupidians can answer.** Eventually, he had six million answers from 20,000 women.  But how to analyze the big data?

A modified Bell Labs algorithm called K-Modes. First used in 1998 to analyze diseased soybean crops, it takes categorical data and clumps it like the colored wax swimming in a Lava Lamp. With some fine-tuning he could adjust the viscosity of the results, thinning it into a slick or coagulating it into a single, solid glob.

He played with the dial and found a natural resting point where the 20,000 women clumped into seven statistically distinct clusters based on their questions and answers.

The names of the clusters –Tattoo, Dog, etc. – are basically cultural stereotypes. 

In the younger cluster, the women invariably had two or more tattoos and lived on the east side of Los Angeles. In the other, a disproportionate number owned midsize dogs that they adored.

The article also has graphics on how the seven stereotypes differed from one another in four areas. (The “Green” tag is not political; Greens are merely recent arrivals at OK Cupid. They are also the most sexually adventurous. As the placement of the green ball on the graph shows, 50-60% would be comfortable with a one-night hook-up, and 40-50% have had same gender sex. Not surprisingly, they do not find God to be an important part of their lives.)

The stereotypes, based on clusters, were very useful for finding, well, clusters. McKinlay tailored his two OK Cupid profiles to maximize his chances of getting a response  so he would do better than the six OK Cupid dates he’d managed to get in the previous nine months. He did.  His scientifically customized profile was getting 400 hits a day.

Cultural stereotypes may get you into the right room (and save you a lot of time wandering into wrong rooms), but they’re no guarantee of compatibility with an actual person. McKinlay went on more than 50 first dates – a big improvement over six in nine months – but only a handful of these led to a second date, and none went further. 

Given this data, most of us would figure that it was time to start thinking about our interpersonal skills or perhaps our grooming and hygeine. Wired says merely that McKinlay “had to question his calculations.” 

But finally, something clicked, and the story seems to be heading towards a happy ending – a year-long relationship, some of it long-distance since the woman is on a one-year fellowship in Qatar.

on one of their daily Skype calls . . . McKinlay pulls out a diamond ring and holds it up to the webcam. She says yes.

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* Previous posts on OK Cupid are here and here. 

** The technical details:

he set up 12 fake OkCupid accounts and wrote a Python script to manage them. The script would search his target demographic (heterosexual and bisexual women between the ages of 25 and 45), visit their pages, and scrape their profiles for every scrap of available information: ethnicity, height, smoker or nonsmoker, astrological sign—“all that crap,” he says.

The phrase “Python script” of course poses a tremendous challenge for me to avoid the obvious joke – surely one made so often that it has long been an ex-joke. 

Another Opening, Another Show

January 22, 2014
Posted by Jay Livingston

My first class of the semester is tomorrow.  I’ll begin, as usual, with Durkheim and suicide and rates of behavior as social facts.  Rates, I’ll remind the students, are made up of individual cases.  That’s basic skills math.  But those rates, unlike the individual cases, have a strange constancy. If 42,000 people in the US killed themselves last year, the number for this year will be close to 42,000.  Why?   It can’t be the same people.

I’ve been teaching this for years, yet I still find it eerie.

More important, I will tell the class, the ideas that explain individual cases don’t work so well in explaining the rate that those cases add up to. It’s very likely that people who commit suicide are less happy than those who don’t. But does happiness explain suicide rates?

International suicide rates are not hard to find.  Now, fortunately, we have international data on happiness – The World Happiness Report.

So I put together a simple scatterplot of European countries (I added the US since I thought the locals here might be curious to see where we stand.)

The overall correlation is about –0.24. More happiness, less suicide, but only slightly less. Sad and suicidal Hungary is the hero for the happiness hypothesis.  Remove Hungary and the correlation drops to –0.15. As for the rest, those northern, social-democratic countries (Iceland, Finland, Sweden, Netherlands, in addition to the ones identified in the chart) may be the happiest, but their rates of suicide are not noticeably lower than those of less happy countries like Bulgaria.  (What’s up with Bulgaria anyway?)

OK. Now that we’ve put those individual-level ideas in their place, let’s spend the next couple of months doing sociology.

Correlation and Causation: Marriage, Poverty, and Teeth

January 15, 2014
Posted by Jay Livingston

Is dentistry destiny?

A couple of days ago, I commented (here) on the idea that marriage was the solution to poverty.  Or as the Heritage Foundation (and Sen. Rubio) put it,

Being raised in a married family reduced  child’s probability of living in poverty by about 82 percent.

The evidence for this assertion was a comparison of two-parent and single-parent families. Sure enough, a higher percent of single-parent families were poor. That was enough for PolitiFact to give Rubio a “Mostly True.” And now The Wall Street Journal has given Bush’s press secretary Ari Fleischer space to repeat this idea (“How to Fight Income Inequality: Get Married” - here).

Rubio, Heritage, Fleischer, and PolitiFact are committing a fallacy most undergraduates would see through in two seconds – mistaking correlation for causation. 

Here’s an analogy that comes via the Christian Science Monitor (here – it first appeared in October, but I discovered only yesterday):

“What is your social class? Take our quiz to find out!”

The quiz has thirty items, including this one

16. Have you visited a dentist in the past year?

A “Yes” answer counted towards the upper end of the social class scale. 

people with more than a high school education were twice as likely to have visited the dentist in the past year. Those living below the poverty line or without a high school education were also twice as likely to be edentulous, or toothless.

Or as Heritage-Rubio would put it, “Visiting the dentist once a year reduced a person’s probability of being poor by 50%.” 

Using the same conservative perspective, we can easily see the logic of the dentistry-poverty connection and its implication for policy.  People with bad teeth or no teeth wind up with bad jobs or no jobs. They are not attractive as potential employees. Because of their poor personal decisions regarding dental care, they suffer economically. If only they would visit the dentist annually, they would almost certainly rise from poverty. Needless to say, the government should not do anything directly to alleviate their poverty or dental care.  These are matters of personal virtue, and the government’s role should be only to exhort them to visit the dentist regularly.

That almost sounds reasonable. But the reverse causation is so much more likely. It’s not that having bad teeth causes poverty. It’s that taking yourself and your kids to the dentist regularly costs money – something poor people don’t have a lot of.

The dentistry-marriage analogy isn’t perfect, but it does illustrate the fallacy of assuming causation. It also points to something in the real world. The correlation between single parenthood and poverty is not automatic. It depends on government policies. In countries that provide low-cost childcare, medical care, and other benefits and services, single parents and their children will not suffer economically as they might under more punitive policies. Many countries have seen large increases in unwed parenthood – much greater than in the US – and their rates of single parenthood are greater.  (The graph is part of this CDC report.)

(Click on the chart for a larger view.)

But how are children in these countries faring?  The comparison of poverty rates shows a negative correlation – the higher the rate of unwed parenthood, the lower the rate of child poverty.*

(Child poverty data are from this OECD report.)

The question is not whether marriage and regular dental check-ups and other matters of personal virtue enhance economic prospects for parents and their children.**  The question is what governments should do for children who made the mistake of choosing parents who were not financially well-off, educated, healthy, and virtuous. 
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* The OECD measure of poverty is relative rather than absolute – the percentage of children in families with incomes less than 50% of the national median.  The measure could more accurately be termed a measure of inequality. However, in surveys in the US, when people are asked what they think the poverty line should be – i.e., what’s the minimum amount a family around here needs to just get by – the answer is usually a number that is about 50-55% of the median income.  So the OECD number does reflect widely-held ideas about poverty.

** The Oklahoma Marriage Initiative consisted of “federally-funded relationship skills training programs to promote marriage among unmarried parents.”   Philip Cohen at the Family Inequality blog outsourced the analysis of the Intiative to Kristi Williams, who writes (here) of these programs: “The conclusion: They have failed spectacularly.”

Location, Location, Location

January 14, 2014
Posted by Jay Livingston

The chemical spill in West Virginia should be a much more important story than Chris Christie and the George Washington Bridge. But it’s the Bridge that’s getting far more attention in the media. 

Anne Marie Cox has a good piece in the Guardian (here) about “how it came to be that Bridgegate continues to attract punditry while West Virginia only generates the kind of sympathetic-if-distant coverage we usually grant far-off and not too devastating natural disasters.”

In West Virginia, there are 300,000 people without useable water, and an unknown number who may fall ill because the warning to avoid the tainted supply came seven hours after the leak was discovered – and perhaps weeks after it happened. (Neighbors of the plant have told reporters they detected the chemical’s odor in December.)

Surely, that’s more important than four days of traffic jams, which, truth be told, are hardly a strange and new horror for New York and New Jersey drivers.

Cox has several explanations for the disproportionate weight given to the Christie story. Not only might Christie be president in a couple of years, but he’s known. He’s a political celebrity.* And for some reason, stories about the personal deeds and misdeeds of celebrities are newsworthy. Apparently we prefer a story about personalities rather than about policy (especially policy that involves science, especially environmental science). 

Cox lists other reasons, but the one I think is most telling is geography.**

It is taking place in the literal backyard of most national political reporters. It has very little to do with policy, or numbers, or science.

In the old days – with no satellite transmission, with no Internet –  stories from New York, Washington, and perhaps a few other places dominated the news because that’s where the news business was located. Stories from other places were more expensive to produce and transmit.  Film would have to be flown from the hinterlands to production studios in New York. 

Today, remote stories do not run up costs. And in many ways the chemical spill should make for better news – the visuals are potential more striking, the potential interviews with the plain folks who are affected, the corporate baddies (it doesn’t get much better than “Freedom Industries”), the political influence, etc.

But it’s not just the cost. The sophisticated, cosmopolitan people who bring us the news turn out to be just as provincial in their own way as are the rubes they tacitly disdain.  If the 4-methylcyclohexane-methanol had been polluting the Hudson or the Potomac, it would have been a national story.  As it is, the unstated message in the media coverage is, “Forget it; it’s only West Virginia.”

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* Christie’s celebrity status is not an accident. One of the nuggets that the investigation has unearthed is that in choosing an ad campaign for the state to show its miraculous post-Sandy recovery, Christie chose a $4.7 million ad campaign over one that cost about half that much.  The pricier PR job Christie chose gave much greater prominence to Christie himself.

** Social scientists and media experts who know more than I do about how news is made must have written about this, but I have not come across any posts on these two stories.

Get a Spouse (sha-na-na-na. . . )

January 11, 2014
Posted by Jay Livingston

A bumper sticker I used to occasionally see said, “I fight poverty. I work.”

In this fiftieth anniversary of the War on Poverty, we should remember the difference between individual solutions to individual problems and societal or governmental solutions to social problems.  Yes, you’re less likely to be poor if you have a job. But exhorting the unemployed to go out and get a job is unlikely to have much effect on overall rates of poverty. 

The same can be said of marriage. In a recent speech, Sen. Marco Rubio offered the conservative approach to poverty.  The Rubio bumper sticker would say, “I fight poverty. I have a spouse.”  Here’s what he said:

 the greatest tool to lift people, to lift children and families from poverty, is one that decreases the probability of child poverty by 82 percent. But it isn't a government program. It's called marriage.

His evidence was drawn from a Heritage Foundation paper by Robert Rector.  Rector used Census data showing that poverty rates among single-parent families were much higher than among two-parent families – 37.1% vs. 6.8%.  “Being raised in a married family reduced child’s probability of living in poverty by about 82 percent.”

As Philip Cohen (here) pointed out, the same logic applies even more so to employment.

The median weekly earnings of full-time, year-round workers is $771 per week, which is $40,000 per year more than people with no jobs earn.

Philip apparently thought that this analogy would make the fallacy of the Rubio-Rector claim obvious, for he didn’t bother to spell it out. The point is that singling out marriage or employment as a cause ignores all the reasons why people don’t have jobs or spouses. It also implies that a job is a job and a spouse is a spouse, and that there is no difference between those of the middle-class and those of the poor.  (Philip should have spelled out the obvious. These logical problems did not bother PolitiFact , which rated Rubio’s claim as “mostly true.”)


According to Rubio, Rector, and PolitiFact, if all poor women with children got married, the child-poverty rate in the US would decrease by 82%.  Or at the individual level, if a poor single woman got married, her children would be nearly certain (93.2% likely) to be un-poor.

To illustrate the society-wide impact of marriage on poverty, Rubio-Rector look at the increase in out-of-wedlock births.  Here is a graph from Rector’s article.

The rate rises from about 7% in 1959 to 40-41% today.  If Rubio is right, rates of child poverty should have risen steadily right along with this increase (almost invariably  referred to as “the alarming” increase) in out-of-wedlock births.  The graph below shows poverty rates for families with children under 18.

Both show a large decrease in poverty in the first decade or so of the War on Poverty – between 1959 and 1974, the rate for all families was cut in half.  Since then the rate has remained between 9% and 12%.  The line for unmarried mothers shows something else that Rubio and Rector ignore: the effects of forces that individuals have no power over, things like the overall economy.  In the good years of 1990s, the chance that a single mother would be below the poverty line fell from nearly half (47%) to one-third.  Her marital status did not change, but her chances of being in poverty did.  The number of families in poverty fell from 6.7 million to 5.1 million – despite the increase in population and despite the increase in percentage of children born out of wedlock. There were more single mothers, but fewer of them were in poverty.

Addendum, January 12:  The title of this post refers to the classic oldie “Get a Job” (Silhouettes, 1957). The final lines of that song could, with only some slight editing, apply to Sen. Rubio and his colleagues:

In the Senate and the House
I hear the right-wing mouths,
Preachin’ and a cryin’
Tell me that I’m lyin’
’Bout a spouse
That I never could find.
(Sha-na-na-na, sha-na-na-na-na.)

Negative to Positive

January 7, 2014
Posted by Jay Livingston

Orwell disliked the “not un-” formation because it tried to make the banal sound profound. It’s a not unjustifiable complaint, and when Orwell says that, I couldn’t fail to disagree with him less.

I, too, try to avoid the “not un-” construction.  I’m not worried about being nailed for trying to pass off my banality as profundity. I just want to avoid double negatives. That sentence in the above paragraph has four negatives - couldn’t, fail, disagree, less – and  I’m still not sure whether it means I agree with Orwell or disagree with him. The thicker the multiple negatives, the harder it is for the reader to grope through them to the meaning of the sentence.

Even the writer can stumble. I read a recent blog post on how FDA regulations make it difficult for food companies to label their foods “Not Genetically Modified.” It linked to a WaPo story with this example:

[The FDA] told the maker of Spectrum Canola Oil that it could not use a label that included a red circle with a line through it and the words “GMO,” saying the symbol suggested that there was something wrong with genetically engineered food.

Here is what the comment* said:

it would be nice to buy products that were labeled GMO-free. I can’t buy them – not because there’s no demand for them, not because no manufacturers are unwilling to sell me products so labeled, but because the GMO industry has managed to change the rules to make that transaction impossible.

“Not because no manufacturers are unwilling to sell . . . ”  takes us into triple-negative territory. Even the person who wrote it must have been confused.  A half-hour later, the writer corrected the second part: “not because no manufacturers are WILLING. . . .” 

As an exercise in the power of positive thinking, I tried converting the negatives into affirmatives.

I can’t buy them, but why not?  The demand is there. The manufacturers are willing to sell me products so labeled. But the GMO  industry has managed to change the rules to make that transaction impossible.

It may sound less profound, but I think it’s clearer.

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* I use this example only because it happened to be close at hand.  It’s a casual comment, probably written in haste and not proofread. But I’ve run across the same kind of writing in more formal venues. 

(An earlier post on a more common version of this – “cannot be underestimated” – is here .)

I Keek a Touchdown

January 4, 2014
Posted by Jay Livingston

Two observations on the NFL playoffs this weekend.

1.  Longer, Better.  Field goals are important. The line on the Saints-Eagles game today and on the 49ers-Packers game tomorrow is three points – a field goal. That was the margin in 15% of all NFL games this season. (I think that the usual percentage is closer to 10%, but it’s still the most frequent margin.)

The Saints just cut Garret Hartley, the place kicker they’ve had all season. He hit only 73% of his attempts, the second worst percentage in the NFL. Twenty years ago, that percentage would have put him ahead of one-third of all kickers.  In 1965, with 73% he would have been at the top. The best field goal percentage that year was 67%.

Gin and Tacos  has a nice discussion on how and why kicking has increased in distance and accuracy. And don’t miss the link to his companion piece on the first wave of European kickers in the NFL. (I had always thought that “I keek a touchdown! I keek a touchdown!” was an apocryphal comedy bit that started with Alex Karras and wound up on Johnny Carson.  But apparently Garo Yepremian actually said it.)

2. The Wisdom of Crowds.  Occasional posts here dating back to 2006 have looked at the match-up between The Wisdom of Crowds and The Smart Money.  Today offers another example.  The Chiefs started as a 2½-point underdog to the Colts. The crowd has been all over the Chiefs, and as we approach game time, the books have made KC the favorite by two or even three points.  The smart money was betting the Colts earlier in the week despite having to lay a point or two.

UPDATE, January 5: The Colts pulled off an incredible comeback to win 45-44. The crowd (i.e., Chiefs backers), who mostly bet on Sunday or late in the week and gave up points, lost. But the smart guys, who bet earlier in the week and gave up 1½-2½ points also lost. Looks like this was a very good game for the bookies.

The Big Ten

December 31, 2013
Posted by Jay Livingston

I’ve noticed some other blogs listing their most popular posts of the year, and thought I would do the same, though I’m not sure why.  The number of  views a post got seems to have less to do with its inherent quality or interest and more to do with who linked or tweeted it.  Nevertheless, for what it’s worth, here they are, the top ten posts of 2013 as chosen by you the listener.

10. Is That a Thing?  News “themes” created by the media as way to organize events.

9.  Emotional Contagion. On being socially isolated when JFK was shot - my first lesson in the sociology of emotions.

8. The Vaper’s Drag  The word “vaper” harks back to “viper” of 70 years earlier.

7.  Unseparating Church and State.  Establishment clause be damned. Conservatives favor an official state religion – Christianity of course.

6.  Fish Oil and Snake Oil.  Scientific experiments, diminishing effects, and the failure to replicate.

5.  Separate Ways. Social scientists’ disenchantment with Malcom Gladwell. (I actually thought this one was kind of amusing.)

4. The Revenge Fantasy - Django Unchained and 12 Years a Slave. Revenge is a dish best served in purely fictional Tarantino fantasies, not in the reality of slavery .

3.  Upwardly Mobile Beer Rolling Rock and social class.

2.  Murky Research, Monkey Research  What appears in the journal article can be very different from what actually happened in the lab.

1.  Yes, But Harvard Students Know a Lot More Now  Grade inflation – with a copy of the grade sheet from a Harvard gov. course JFK took in 1940 (he got a B-, which was above the median).

“Her” – the Magic Pixie Dream OS

December 30, 2013
Posted by Jay Livingston

Random thoughts after seeing “Her” (which I highly recommend), a film about the relation between a man and his computer operating system (OS).  Here’s the trailer, which, as usual, gives a better feel for the film than any description I might write.

1.    Futuristic, but not by much.  The next day, the front page of the Sunday Times had this headline (above the fold).

Brainlike Computers, Learning From Experience

Computers have entered the age when they are able to learn from their own mistakes, a development that is about to turn the digital world on its head. . . . artificial intelligence systems that will perform some functions that humans do with ease: see, speak, listen, navigate, manipulate and control. [the full story is here]

    Samantha the OS doesn’t manipulate and control – well, just a little, and it’s for Theodore’s benefit – but she does the rest. And much more.

2.    External and internal, doing and understanding..  “Her” is about the blurring of boundaries between the technological and the human.  But one of the many trailers that preceded “Her” in the theater where I saw it was for another film based on this same human/technology melding – “Robocop.”

But the technology here seems to be all about accomplishing some external task, mostly the crime-fighting that we usually associate with cops. Will the good guys’ technology beat the bad guys’ technology?  (I should probably add that I find “Action” movies tedious, full of sound and fury – also full of special effects and CGI – signifying very little. I’d gladly trade a dozen chase-fight-explosion sequences for one honest conversation among robocops sitting around eating robo-donuts.)

In “Her,” the characters face no external challenge. Instead, they are struggling to understand the feelings, desires, and reactions of someone else and how these mesh with their own.  It’s about relationships, not winning.  Action movies exaggerate the physical at the expense of everything else (an emphasis they share with porn). “Her” is about the near absence of the physical.  The one attempt to make the relationship physical is a disaster.*

3.    Ideal and effortless. Samantha (the OS, voiced by Scarlett Johansson) is the perfect soul mate.  Theodore (Joaquin Phoenix) can expose his entire life to her – she scans his entire hard drive in the first microsecond of her existence – yet we know she will never use the information in any way that hurts him. She is like a child’s imaginary friend, but better. The child must think up the actions and reactions of the imaginary friend. Samantha requires no such effort on the part of Theodore. And everything she does helps him. Siri as girlfriend and therapist.

4.  MPDG.  As Super-Siri, Samantha resembles the Manic Pixie Dream Girl.  This phrase, coined in a 2005 movie review  by Nathan Rabin, refers to “that bubbly, shallow cinematic creature that exists solely in the fevered imaginations of sensitive writer-directors to teach broodingly soulful young men to embrace life and its infinite mysteries and adventures.”** At the start of the film, Theo certainly qualifies as brooding and withdrawn.  “I can’t even prioritize between video games and Internet porn,” he says to his neighbor (Amy Adams), who says that she’d laugh at that line if she didn’t think it were true. It is. And true to her type, Samantha brings Theo back into the world just as a MPDG should. They even go to Catalina on a double date (with a two-human couple).

5.    Control and surprise.  The wonderful thing about imaginary friends is that we have total control over them.  The same goes for servants or slaves or prostitutes or others we pay who must relate to us exactly as we want them to. (Of course, it’s more fun when we pretend that they are doing so voluntarily.) The more we control our environment, the more we give up the rewards and delights of the unexpected.  The difficulties of relationships with real people make the illusion of control all the more attractive.  But, as in “Lars and the Real Girl,” a relationship with the mere extrusion of one’s own fantasies may work for people whose emotional repertoire is severely limited, but ultimately it proves to be thin and brittle. Control certainly has its benefits.  But why do we find it so much more gratifying to hear a favorite song unexpectedly on the radio than to select the same track out of our own hard drive and play it? It’s more pleasurable when you let go of control. You can’t tickle yourself. 

Pandora and other make-your-own-radio-station sites try to let us have it both ways – control with surprise. “Her” holds out the same seductive possibility but with something more important than music – a meaningful personal relationship.

“Her” is a wonderful film. I’ll be surprised if Spike Jonze doesn’t get an Oscar nomination for the screenplay. It’s funny and touching and thought-provoking. 

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* In a post a few days ago, I referred to the outline of American culture by sociologist Robin Williams.  The first element he notes as a dominant theme in American culture is “Active Mastery.”  The second is that American culture

tends to be interested in the external world of things and events, of the palpable and immediate, rather than in the inner experience of meaning and affect. Its genius is manipulative rather than contemplative. 

Maybe that’s why “Her” seems so unusual while the multiplexes teem with action movies.

**Natalie Portman in “Garden State” epitomizes this trope. For other examples, see the Wikipedia entry.

Fall Courses – Marked Down and Priced to Sell

December 28, 2013
Posted by Jay Livingston

Every semester when I make out the schedule (we do this several months in advance – I just finished Fall 2014) I have the same worry – making sure that each course attracts enough students so that we don’t have to cancel. Since the university pays teachers per course not per student, it wants high student-teacher ratios. Low-enrolled courses are economically inefficient; they get the axe.

For students here, the timing of a course is crucial. Montclair is predominantly a commuter school, and even the students who live in the dorms like to go home on the weekend, which begins Thursday in the early afternoon.  Most students also have jobs; afternoon and evening hours are for work, not school. If only I could schedule all our courses Monday to Thursday between the hours of ten and two, the enrollment problem would be solved. 

But every department would like to offer all its courses in prime time, and there are only so many classrooms. So the university forces each department to schedule some of its courses in unpopular days and times. Departments, unfortunately, cannot force students to take those courses. 

The solution is obvious once you frame the problem as an imbalance of supply (classrooms/courses) and student demand. In prime time, demand outruns the supply; for other times, demand falls short.  What’s missing is the variable that links supply and demand: price.  Regardless of a course’s desirability, the price is the same.  What we need is flexible pricing.  Let the price of a course reflect the demand. If students want a great course at 11:30, let them pay for it.

Of course, you can’t say that you’re charging more for some courses. Instead, you raise tuition across the board, say $300 a course. Then you give a $300 discount for those early morning courses and late afternoon courses or for courses that have a meeting on Friday. With the hefty discount, those times would suddenly become much more attractive.

We might extend the policy to teachers. Some teachers are very popular. Their courses always fill.  But less popular teachers run the risk of not drawing the minimum enrollment.  Here too, differential pricing can help equalize student demand.  Oh, a few egos might be bruised (“You mean I’m being marked down?”*), but  enrollments would improve.  And for the really popular teachers, we could charge a premium. Like l’Oreal, they’re worth it. 

The trouble with variable pricing – aside from the basic unfairness of extending yet another advantage to those who have more money –  is that it exposes a reality we would rather not notice.  We like to think that what students are buying with their tuition is education, and it is – especially at elite schools.  But farther from the upper tiers of higher education, students also think of the academic enterprise as the buying and selling of credits, credits that ultimately add up to a diploma.**  In deciding to take a course, students consider the educational quotient, but they also calculate the costs. Right now those costs consist mostly of the opportunity costs (would it mean giving up hours at work, would it reduce the weekend from three days to two?) and perhaps the cost of the amount of work the course requires. For these students, price would merely be one more non-educational variable in the calculation.

But for those who pretend that the university is engaged solely in some ideal of education, variable pricing threatens to give the game away. As Goffman says, for staff in institutions, a large part of life is dealing with the gap between “what we do” and “what we say we do.” But university administrators are already adept at portraying administrative conveniences in terms of educational ideals. No doubt they could come up with a similar idealistic rationale for market pricing.

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* That line is spoken by wealthy but insufferable character played by Bette Middler in “Ruthless People.” She is being held for ransom. The kidnappers tell her that her husband (Danny DeVito, who is glad to be rid of her) refused their original demand of $500,000, though he could afford it. He also refused their second demand of $50,000.
“So we’re lowering our price to $10,000.”
“Do I understand this correctly? I'm being marked down?” she asks angrily. Then she starts crying.  “I've been kidnapped by K-Mart!”

** This orientation becomes especially visible in the summer, when students comparison shop for their courses based on cost, convenience, and utility (does the course meet a requirement) rather than content and quality.  See my earlier post here.

The Wars On Christmas

December 25, 2013
Posted by Jay Livingston
Cross-posted at Sociological Images

“Hey, Buddy, don’t you know there’s a war on?”*

I would guess that most of us were unaware of the war on Christmas raging all around us until Bill O’Reilly started reporting from the front. He has since been joined by seasoned war reporters like Sarah Palin and Glenn Beck. I get the sense that they don’t really take themselves very seriously on this one – their war cries often sound like self-parody – and I guess that this attitude gives them license to say much that is silly and incorrect. Which they do.

Still, these Christian warriors may be right about the general decline of Christian hegemony in American culture. What’s curious is how that decline seems out of sync with the historical trend in the war on Christmas. In fact, it looks like there was a similar war on Christmas 60-70 years ago, a war that went unnoticed.

O’Reilly’s war has two important battlegrounds – legal challenges to government-sponsored religious displays, and people saying “Happy Holidays” instead of “Merry Christmas.”  He sets the start of the current war in the early years of this century.

“Everything was swell up until about 10 years ago when creeping secularism and pressure from groups like the ACLU began attacking the Christmas holiday. They demanded the word Christmas be removed from advertising and public displays.”

Many people caved in to their demands, creating what O’Reilly has dubbed as the “Happy Holidays” syndrome.  [From Fox News Insider]

If pushed, O’Reilly might trace the origins of the war back further than that – to the 1960s.  That’s when the secularists and liberals started fighting their long war, at least according to the view from the right.  It was in the 1960s that liberals started winning victories and when the world as we knew it started falling apart. In the decades before that, we took it for granted that America was a White Christian nation. We all pulled together in World War II without questioning that dominance. And our national religion continued to hold sway in the peaceful and prosperous 1950s. We even added “under God” to the Pledge of Allegiance. And of course, we all celebrated Christmas and said, “Merry Christmas,” no questions asked.

But then came drugs, sex, rock ’n’ roll, protests against an American war, and “God is Dead” on the cover of Time. Worse yet, in 1963 the Supreme Court ruled that the establishment clause of the First Amendment meant that public schools (i.e., government-run schools) could not impose explicitly sectarian rituals on children. No Bible reading, no Christmas pageants.  

The trouble is that even if this history is accurate, it doesn’t have much to do with the War on Christmas, especially “the Happy Holidays syndrome.”  I checked these two phrases at Google Ngrams – a corpus of eight million books.**

The first big rise in “Happy Holidays” comes just after the end of World War II. 

(Click on a chart for a larger view.)

From about 1946 to 1954, it increases sixfold. It goes out of fashion as quickly as it came in, and even in the supposedly secular 1960s, “Happy Holidays” rarely turned up (at least in the books scanned by Google).  The next rise does not begin until the late 1970s and continues through the Reagan and Clinton years. 

But just when O’Reilly says the War started, “Happy Holidays” starts to  decline.

And what about “Merry Christmas”?  According to the War reporters, the new secularism of the last ten years has been driving it underground.  But Ngrams tells a different story.

If there was a time when “Happy Holidays” was replacing “Merry Christmas,” it was in the Greatest Generation era of the 1940s. Since the late 1970s, when “Happy Holidays” was rising, so was “Merry Christmas.” Apparently, there was just a lot more seasonal spirit to go around. 

Perhaps the best way to see the relative presence of the two phrases is to look at the ratio of “Merry Christmas” to “Happy Holidays.” 

In 1937, there were 260 of the religious greeting for every one of the secular.  In the 1940s the ratio plummeted; by the late 1950s it had fallen to about 40 to one.  In the Sixties, “Merry Christmas” makes a slight comeback, then declines again. 

By the turn of the century, the forces of “Merry Christmas” are ahead by a ratio of “only” about 18 to one.  Since then – i.e., during the period O’Reilly identifies as war time – the ratio has increased slightly in favor of “Merry Christmas.”

O’Reilly may be right that at least in public greetings – by store clerks, by public officials, and by television networks (even O’Reilly’s Fox) – the secular “Happy Holidays” is displacing the sectarian “Merry Christmas.”  But that still doesn’t explain a similar shift over a half-century ago, another war on Christmas that nobody seemed to notice.

And of course, MERRY CHRISTMAS to all SocioBlog readers.

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* The phrase is from the home front in World War II.

** It’s possible that trends of a phrase in books do not match up with the trend in spoken language.  There may be a corpus of spoken English that has historical capabilities similar to those of Ngrams and is similarly simple to use, but I don’t know of any.

The Wisdom of Crowds Finally Wins One

December 23, 2013
Posted by Jay Livingston

In several posts over the years, this blog has questioned the “wisdom of crowds,” at least when it comes to sports betting.  (This 2009 post has links to even earlier wisdom-of-crowds posts.) The Wisdom of Crowds says that when it comes to guessing – the weight of an ox, the location of lost ships, the right answer on “Millionaire,” the outcome of football games – you’re better off crowdsourcing than getting the advice of a single expert. None of us is as smart as all of us.*

In sports betting, if you want to know where the crowd is going, follow the money. And you can usually tell where the money is going by watching the point spread.  The spread is like a price – the greater the demand for a side, the more points you have to give up.  When the line moves – if a 4-point favorite becomes a 5-point favorite – chances are that bettors are demanding that side. 

Yesterday, the crowd cleaned up. In three games, so much money came in on the underdogs, that the bookies, in attempt to get action on the other side, made them the favorites.  On Saturday, the Dolphins were 3-point favorites over the Bills. Money kept coming in on the Bills. The books lowered the points Bills bettors were getting. By game time, if you wanted to bet the Bills, you’d have to give one or one-and-a-half points.

A change in the line of even of a half-point in the few hours before game time is often noteworthy; a change of a full point is significant.** A change of four points is extremely rare and indicates important action on the Bills.  As it turned out, the Bills won handily, 19-0. 

That was one of five games with large swings in the point spread. 

(Click on the chart for a larger view.)

The crowd was indeed wise this time around, winning four of the five.  The books took a bath. Yesterday was unusual in the number and magnitude of the changes.  Of course, over the course of the season, you could have made money by watching for crowdsourced line shifts and fading the public wisdom.

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* This line, popular in management circles, is usually attributed to a Japanese proverb.  That sourcing fits with notions about East-West differences. For Americans, with our strong value on individualism and our belief in lone entrepreneurial heroes, “none of us is as smart as all of us” is a dazzling revelation; for the Japanese it’s just common sense.

** Bookmakers are reluctant to move the line at all for fear of being “middled.”  Suppose a  bookie takes a lot of action on Team A getting 3½  points over Team B, so he lowers the line to 2½ to attract money on the favorite. Now bettors respond and bet Team B minus the 2½. If the final score is Team B 17, Team B 14, the point difference falls in the middle of the two lines, and the bookie loses both bets.  (This is an extreme case. More often the change is only a half-point, say from 7 to 7½, and the risk is not a middle but an “edge” – one bet is a push, the other a loss.

Active Sleeping

December 20, 2013
Posted by Jay Livingston

Did you sleep well?
Uh, I made a few mistakes.
                     – Steven Wright

We were schmoozing in the hall, my colleagues Sangeeta Parashar, Yong Wang, and I. Sangeeta mentioned a recent CNN Travel blog post about Indianisms, phrases peculiar to India and the Indian diaspora, like “Do the needful.” The author found most of these objectionable – “discuss about” rather than “discuss” or “please revert” instead of “please reply.”

“And ‘sleep is coming’,” said Sangeeta. “We say that to mean ‘I’m going to sleep,” as though sleep is some external force that descends upon the person. “I must go to bed. Sleep is coming.”

Yong said that the Chinese version was similar. Sleep is something that happens to you. “Sleep falls upon me,” or even “Sleep attacks me.”

Two things came immediately to mind: the Steven Wright* joke, but also Robin Williams. No, not the comedian. The sociologist whose take on American culture begins

1. American culture is organized around the attempt at active mastery rather than passive acceptance.  (American Society, 1950)

Our preference for thinking in terms of active mastery extends even to sleep.  It’s something we do, not something we passively accept when it comes, and we can do it well or badly (or with just a few mistakes). From my days as a parent of a toddler, I remember other parents who were training their kids to sleep as they would later train them to use the toilet or kick a soccer ball.  Active mastery.

Of course, sleep as an active verb extends far beyond American culture. The French tell their children “fais dodo” just as they tell them “fais pipi” (preferably not sur le gazon or while they font dodo).  And Western thought  too shares the conception of sleep as an external thing performing actions on individuals. Sleep “knits up the ravelled sleeve of care” (unless Macbeth murders it, which he doth).  Golden slumbers can fill our eyes. We may call for sleep to come and wrap us in its arms. 

I’m not suggesting that these different ways of talking about sleep epitomize huge differences between the Western and non-Western worldviews or the balance between individual agency and context. The Language Loggers (here, for example) have made me cautious about such generalizations.  Still, I cannot completely discount and ignore the differences in imagery.

And so to bed.

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*For those not familiar with Wright, you can find him on YouTube. At a time when most new comedians were doing “observational” comedy, Wright harked back to the old-style of one-liners told in the first person only with a far different perspective and delivery (“I went to a restaurant that serves 'breakfast at any time'. So I ordered French Toast during the Renaissance”) – Henny Youngman, only absurd and on heavy downers.

Incentivizing Civility

December 19, 2013
Posted by Jay Livingston

In the US, merchants offer prizes and discounts to customers for spending more money. Companies give bonuses to employees who bring in the most money (“cutthroat capitalism”).  A café in the south of France offered this.

Ah yes, Bonjour.  We had landed at CDG after a sleepless flight, claimed baggage and cleared customs. It was 8 a.m. or so local time. “Monsieur,” I said to a man on the sidewalk, “where can we get the RER?” (in French).
“Bonjour,” he said clearly.
“The RER,” I repeated, “Where can we find the RER for Paris?”
“Bonjour.”
Finally, I caught on.
“Bonjour,” I said, and repeated the question.

We got to the RER, and somewhere between CDG and Châtelet, someone picked my son’s pocket.

(HT: Polly-Vous Français)