Herbie Hancock, b. April 12, 1940

April 12, 2021
Posted by Jay Livingston

Herbie Hancock turns eighty-one today. I felt I had to post something, but what? Herbie has recorded so much in in such a variety of genres, but the this was my first — “Dolphin Dance” from the Maiden Voyage album, 1965. It’s innovative in the melody, chords, and structure. Herbie’s playing encompasses funk and the post-bebop “out” style. And while I usually don’t care much for the idea of “program” music, yu can easily imagine standing on the shore, looking out at dolphins on a calm ocean.



The Wikipedia article quotes Herbie saying that when he was first getting into jazz in the 1950s, he learned a lot from the Hi-Los and their arrangements by Clare Fischer. That surprised me. Fischer and the Hi-Los were four white guys, as is Fischer, and their sound has none of funk or bluesy quality that Herbie has always had. But the arrangements are indeed interesting. (Here  is their version of Jerome Kern’s “Yesterdays.”

A summer in the early 1970s, I was hanging out at the tennis courts. One of the afternoon regulars there was a trumpet player. I asked him if he knew the tune. He did. I asked him if he could tell me the changes. He could. (The Real Book did not yet exist.) I managed to borrow a pencil and a scrap of paper, and he dictated the changes to me bar by bar, in piano key, not trumpet. As I said, the changes are unusual, not easy to learn and commit to memory, and if you forget a chord, it’s hard to guess at. For years, when I went to play “Dolphin Dance,” I put that same scrap of paper up on the piano.

Coda: How could I have missed the obvious choice of tunes: Eighty-One. Ron Carter wrote this when he and Herbie were in Miles’s second great quintet. Herbie was 25, Carter was a few years older. Drummer Tony Williams could not drink legally in many states. I doubt that any of them were thinking of Eighty-one as an age.

Herbie recorded it with that quintet on the E.S.P. album, 1965. (here)
And again in 1994 with the same quintet but with Wallace Roney replacing Miles. (here)


Memory and Identity

 April 2, 2021
Posted by Jay Livingston

Was it just a coincidence that this week both The New Yorker and This American Life included pieces on the same case of alleged sexual child abuse ? Neither mentioned the recent HBO documentary series Allen v. Farrow, but the cases are similar. A parent in a custody battle is accused of inserting a finger into the vagina of a six or seven-year old girl. The accused parent suggests that the other parent has coached the child and implanted a false memory.

The point of the less famous case — it involves a woman named Nicole Kleumper — is that memory is fallible. Most of us don’t like to admit that. We think that if we remember something, then it must have happened. Oh, we might forget unimportant details, but the details that do stand out in our memory are  facts.

But that’s not how memory works. Psychologist Elizabeth Loftus has devoted a lifetime of research to revealing the unreliability and malleability of memory, especially when it involves eyewitness testimony in criminal cases. She was especially skeptical of “recovered memories” — memories of traumatic events that do not come to mind until long after the fact.

In 1997, psychologist David Corwin, published a paper documenting what seemed like a clear case of recovered memory. In a custody battle, the father of six-year old Nicole claimed that the mother had sexually abused her. There were videotapes of a psychologist interviewing Nicole. The father won custody, and the girl did not see her mother again. But ten years later, in speaking with Corwin, Nicole could not remember why she had become estranged from her mother. After her father died, she reunited with her mother and wondered if her father had gotten her to lie, for she had no memory of the alleged abuse.

But Corwin showed her the videotape — six-year old Nicole saying that her mother was “rotten” and had put a finger in her vagina. For Nicole at age 17, the video triggered a sort of memory. “I remember it happening, that she hurt me. I was getting a bath, and I don’t remember anything specific until I felt that pain.

Here, Corwin claimed, was a clear case of a memory that had been repressed and then recovered. Elizabeth Loftus was skeptical and set about debunking this case. She was dogged about it. Corwin had thrown a cloak of anonymity over Nicole, but Loftus sniffed out clues, eventually tracked down Nicole’s identity,and then set about casting doubt on the recovered memory. (Nicole once referred to herself as “a survivor of Elizabeth Loftus.”)

What’s amazing and admirable about Nicole Keumper is that over time she took Loftus’s ideas seriously and in the end came to question her own memory. What had been the firm footing of memory was now soft. And she has come to accept this uncertainty.

I'm never going to know. I'm never going to know. And even after all these years, I think I still thought that at some point I would come to a solid decision, yes or no. And really, really, I'm never going to know. And that just has to be OK.

How many of us would do that? Not Dylan Farrow or her many supporters, including the filmmakers who did the HBO documentary. They all but admit that they wanted to create a one-sided case for the prosecution and had no interest in presenting Allen’s side.

Towards the end of the This American Life segment, Nicole Kleumper says something very perceptive. She recognizes that with some things, when remembered “facts” meld into uncertainty, it is not just a matter of our ability to remember; it can be a matter who we are. The interviewer asks, “How disorienting was it to feel like you had the truth, and then you lost it?”

Disorienting is a good word, but I don't think it fully captures. It goes to my identity. It really goes to the heart of who I am, and who I thought I was, and who I think I am. The most important, the key memory on which I rebuilt and then rebuilt again my identity has now been called into question

For those who have built a public identity around the “fact” that Woody Allen sexually molested his adoptive daughter, uncertainty* would be intolerable.

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* Unfortunately, the only person whose testimony that he did it would be convincing is Allen himself. Symmetrically, the only person who could give convincing testimony that Mia Farrow coached her daughter to make a false accusation is Mia herself.

For a thorough statement of skepticism about the HBO series, see Cathy Young at Quillette


Trauma and Therapy-Speak

March 30, 2021
Posted by Jay Livingston

It’s nice to have your perceptions ratified so that you can stop asking yourself, “Is it just me that’s noticing this?”  Lately, it seemed that I was hearing more talk about trauma — and for some things that didn’t seem especially traumatic. Katy Waldman heard the same thing. “Around every corner, trauma, like the unwanted prize at the bottom of a cereal box. The trauma of puberty, of difference, of academia, of women's clothing.” Women’s clothing? Oh well, Waldman is a staff writer at The New Yorker and presumably more plugged in to the zeitgeist than I am. That sentence is from her article “The Rise of Therapy-Speak” (here).

Google nGrams confirms our suspicions. Mentions of both trauma and harm rose starting about 1970.

But trauma’s market share increased.

The important difference is that while both trauma and harm injure a person, trauma implies long-lasting psychological damage.  
                                        
Waldman can’t decide whether therapy-speak is really a recent development. The title of the article (“The Rise of . . .”) implies that it is, and she says that “the language of mental health is burgeoning.” But she also quotes a psychologist who tells her that “the language of the therapist’s office has long flooded popular culture.” I agree. The specific words that are in fashion come and go — trauma is on the rise, inferiority complex and midlife crisis are relics of the past — but process remains the same. So does the criticism. Waldman takes aim at therapy-speak; forty years ago the same target was “psychobabble.”

Psychotherapeutic discourse usually remains inside the gated city of the educated liberal elite. I imagine that on Fox News there’s about as much  of “toxic” relationships or emotional “triggers as there is of “mindfulness.” Those outside this world can find therapy-speak and its attendant world view annoying. Waldman speaks of “irritation that therapy-speak occasionally provokes,”

the words suggest a sort of woke posturing, a theatrical deference to norms of kindness, and they also show how the language of suffering often finds its way into the mouths of those who suffer least.

Therapy-speakers are annoying partly because they are parading their self-absorption. As Lee Rainwater said a half-century ago, "the soul-searching of middle class adolescents and adults,”  when compared with the problems of the poor, “seems like a kind of conspicuous consumption of psychic riches.”  Nobody likes a show-off.

Trauma talk is different from what had gone before. Among the people Waldman is writing about and their counterparts in earlier generations (those who suffer least), therapists, neuroses, depression, anxieties, etc. have long been part of the conversation, These are, after all, the people who went to Woody Allen films.  But the trauma frame  shifts the focus to some external source. To some extent that has always been true of psychoanalytic ideas, with their emphasis on childhood experiences with parents. But calling it trauma, with echoes of PTSD – post-traumatic stress disorder like that suffered by soldiers in combat —  magnifies the harm and hints that it was intentional. Imagine if Philip Larkin had written, “They traumatize you, your mum and dad.”

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* I thought that “therapy-speak” might be Waldman’s own coinage. An Internet search turned up only one instance of this term, in a 2019 article at Slate.
                                                                                

The Filmmaker — Bertrrand Tavernier (1941-2021)

March 25, 2021
Posted by Jay Livingston

“The Clockmaker” was Bertrand Tavernier’s first feature film. I saw it in 1978 when it came out, maybe because one of the two theaters were it opened was only a few steps from where I lived. What the film tught me— and I’m sure this was not Tavernier’s intent — was that so many movie tropes that I had assumed were universal aspects of film story-telling were merely American. But that’s what the movie does, mostly by avoiding those tropes or cliches. The dining table looks familiar — the plates and glasses and flatware — but the meal that’s served is very different.

Here’s the movie’s set-up. A young man, still in his teens, has disappeared from his job at a factory So has his girlfriend, who also worked there.  Somebody murdered the factory boss, an unpleasant man who hit on female workers. The police suspect the young man and are trying to track him down. The head police inspector brings in the boy’s father, tells him that the son has committed murder, and asks the father (Michel, a clockmaker) to help in the search.

You know how this will play out. The father will start an investigation of his own, but he will be constantly thwarted by the police, who continue to pursue their theory that the son is the killer.  As the father gets closer to solving the case, the police will threaten to jail him on one or another pretext. In the end the father will find the real killer and expose the incometence or corruption of the police. There may even be a final gunfight where the father has to dodge bullets from both the bad guy and the police before finally outwitting everyone and killing the bad guy.

None of that happens because this is not an American film. It’s “L’Horloger,” based on a Simenon novel. In an American film the hero would focus almost entirely on solving external, practical problems — outwitting the killer and the police. But in “The Clockmaker,” there’s no mystery to solve. The son killed his boss. Instead, the film shows Michel coming to terms with that reality and coming to a better understanding of his son as, over the course of the flim, the son is found in the North, brought back to Lyon for trial, convicted, and sentenced to twenty years. The film is also about the relationship that develops between Michel and the police inspector, who also comes to  a better understanding of both Michel and the son.

The film differed from America films in other ways that I came to see were typical. First, the protagonist is not physically attractive. Michel (Philippe Noiret) is pudgy, with thinning hair and a weak chin. Nor is he physically active. This is not Liam Neeson pursuing his daughter’s kidnappers.

Second, in American films, children are superior to parents. They are more capable, more competent, and more moral. Even when the older character (an actual parent or a parent-like figure) is a good guy, he must be saved from his own incompetence by the younger person. In French films, by contrast, it is the  parents who must suffer and deal with the missteps of their children. The parent-child, older-younger pattern also appears as more powerful - less powerful, in this case police-civilian. In American films, the character we admire is rarely an agent of the government.

Third, in both French and American films, larger forces — “society” or the government — may be unfair. American films are about the protagonist’s struggle against injustice, a struggle that is usually successful, if not entirely than at least in some small personal way. French films are more likely to follow the protagonist’s inner struggle in coming to understand the reality of those larger forces even if they cannot be changed.

I have seen other Tavernier films, notably “Round Midnight,” but the one that has stays with me is “The Clockmaker.”*

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* A trailer, without subtitles, is here.