What’s My Survey Result?

May 18, 2007
Posted by Jay Livingston
The TV networks have announced their new shows and schedules. The descriptions would be easy to parody if they didn’t already sound like parodies themselves (“a unique, character-driven drama that explores the very different worlds of law and spirituality in a humorous and heartfelt way”).

So I will resist temptation and note merely the presence of a sociological reality show on CBS.

POWER OF 10 polls thousands of people across the U.S. asking them, well, just about everything - from “What percentage of married Americans said they were virgins the day they got married?” to “What percentage of American's believe they are smarter than the president?” Each week, contestants must decide if they have their finger on the pulse of the American majority and can accurately predict the results of these nationwide surveys.
The CBS reality crew is taking us from “Survivor” to survey. Maybe “Power of 10” will be useful in Methods courses. Or courses on American culture.

It sounds a lot like “Family Feud,” and maybe this is just another instance of television recycling its garbage. CBS is starting the show in the summer, a scheduling ploy that suggests they don’t have a lot of confidence in the show.

But then, the last game show to start in the summer was “Who Wants to Be a Millionaire?” and it became a huge hit — probably because the host, Regis Philbin, got his bachelor’s degree in sociology.

Vacations II

May 16, 2007
Posted by Jay Livingston

I was a couple of days too early with the previous post about vacations. The graph I used was from a report that’s several years old. But today, the Center for Economic and Policy Research published a new study by Rebecca Ray and John Schmitt on the topic: “No-Vacation Nation.”

Here are some excerpts from the first paragraphs:

The United States is the only advanced economy in the world that does not guarantee its workers paid vacation. European countries establish legal rights to at least 20 days of paid vacation per year, with legal requirement of 25 and even 30 or more days in some countries.

In the absence of government standards, almost one in four Americans have no paid vacation and no paid holidays. . . .The average worker in the private sector in the United States receives only about nine days of paid vacation and about six paid holidays per year.

Lower-wage workers are less likely to have any paid vacation (69 percent) than higher-wage workers are (88 percent).

US exceptionalism and our ignorance of the rest of the world have consequences. I wonder what would happen if Americans knew that workers in other countries are entitled by law to several weeks paid vacation. Americans are finally beginning to realize that people in other advanced countries do not live in fear of financial ruin because of illness, and politicians are finally beginning to talk about“single-payer” health plans. The single payer is, of course, the government, and these are the plans that used to be vilified as “socialized medicine.”

In a similar way, defenders of no-vacation nation argue against the government requiring employers to give even a few days of paid vacation. On “Marketplace,” the Public Radio business show, a “economics consultant” said, “I don't think it’s proper for the government to impose a one-size-fits-all policy on employers and workers.”



His statement has a familiar ring to it. Economic consultants say similar things about laws regarding minimum wage and workplace safety, and in the 19th century they probably made the same arguments against child labor laws.

Closed for Vacation?

May 15, 2007
Posted by Jay Livingston

“Real estate prices in Paris must be really low compared with New York,” said my son, then fourteen years old. It was August a couple of summers back, and we were on vacation in Paris. Why did he think so, I asked. Was he already, at age fourteen, looking around for investment opportunities?

“Well all these stores and restaurants, they close for a whole month,” he said. “In New York they can’t afford to close for a day.”

He was certainly right about the closings. We had walked around Paris and seen the signs, often hand-lettered, in small shops of all kinds—the household appliance store, the tabacs (newsstands), bakeries, bookstores. “Congé annuel. Nous serons fermés du 28 juin jusq’au 1ère septembre.” The tourist guidebooks even have a section for “restaurants open in August”; unless a restaurant was listed there, you could assume it was closed.

It wasn’t just Paris. Europeans generally get about twice as much paid vacation as do Americans (seven or eight weeks to our four). Paris real estate may have been less expensive than New York, but it wasn’t cheaper by a factor of two. So what could account for those long vacations and month-long closings?

Economists cite taxes. If those extra euros you get for working are going to be taxed at a high rate, why not take a vacation? Unions are also an important factor. In countries like France and Germany, most workers are covered by some sort of collective bargaining arrangement. But that raises the question of why those unions would press for more vacation rather than more money.

That leaves culture. European values and American values differ when it comes to weighing vacation time against more money. Americans can’t understand why someone would close the store when there’s money to be made. They are especially frustrated in Europe when they want to spend their money at one in the afternoon only to find that most of the stores are closed till three or four. Could lunch be more important than doing business? Apparently, it could. Not to Americans, who often eat while doing other work-related things — commuting to work, doing paperwork at their desks—but to the French, the Italians, and other Europeans.

Europeans value vacations not just as a way to relax but as a component of identity and self. “Americans talk about their jobs. The French talk about their vacations.” That quote (I wish I could remember where I found it) gets at the idea that people talk about things that are central to their sense of who they are. If someone tells you about his vacation, the way the people lived, the art in the museums and the folk art in the villages, the interesting foods and the elegant restaurants, etc., he is presenting himself as a certain kind of person, one who is curious about about art and culture and knows quite a lot about these subjects.

Americans talk about work. In fact, it’s not unusual for Americans to talk about vacations as a way to “recharge their batteries.” In other words, we take a vacation so that we can do better at work. And even when we’re on vacation, we now have cell phones and Blackberries to ensure that our separation from work is never complete.

It’s not just a matter of individual preference. These ideas about work and vacation get written into the rules of the society. This month in France, there are only something like twelve official working days. The other 19 days are vacation days of one sort or another. That includes the four Sundays in May. In America, up until a few decades ago, the blue laws of our Puritan heritage required stores to close on Sunday. But those laws have fallen away, and as my son noted, stores can’t afford to close even on Sunday because of competition with the stores that do stay open. If most companies can give only two weeks vacation, you’re going to have a hard time finding a job if you demand four or five weeks vacation.

M. Sarkozy, the newly elected president of France, has said that he wants the French to work more, and he may have some success in cutting back on vacation time. Still, it’s unlikely that Europeans will increase their work weeks to resemble ours. We spend more time at work, and as a result, we make more money and buy more stuff (Americans have very low rates of saving compared with other countries). We have bigger houses and bigger cars and more gadgets. We even have more vacation homes. We just have less vacation.

We'll Always Have Paris

May 8, 2007
Posted by Jay Livingston

France is still playing its typecast role in the American imagination. At least in the imagination of many Americans, France remains synonymous with sex— illicit, tempting sex. Sex for pleasure.

I thought this view had pretty much disappeared now, forty years into the sexual revolution. In pre-revolutionary America of the 1940s and 50s, sex wasn’t American, it was French. If you wanted to imply sex, you alluded to France. There was a big difference between a kiss and a “French kiss.” To “French” someone was to give them a blowjob (pardon my French). American “underwear” was plain cotton, functional without a hint of sex; if you wanted something lacy and sexy, you needed a French word— “lingerie.” A woman’s “nightgown” was about as sexy as flannel pajamas, and she wore it to bed when her goal was sleep. But if she were going to bed for sensual pleasure, she put on her “negligee.”

It was classic Freudian repression and projection. The culture repressed its own sexual thoughts, projected them onto France, and then castigated the French for expressing these sinful ideas.

Apparently, old stereotypes never quite die. Mitt Romney provides the most recent example. Romney was governor of the cosmopolitan and liberal state of Massachusetts, but now he’s running for the Republican nomination for president, and he’s trying to get the votes of the religious right. (Religion in America, and many other places, packs a strong dose of sexual repression.) So on Saturday, he gave a speech at Pat Robertson’s Regent University. According to the Washington Post report

He also criticized people who choose not to get married because they enjoy the single life.

“It seems that Europe leads Americans in this way of thinking,” Romney told the crowd of more than 5,000. “In France, for instance, I'm told that marriage is now frequently contracted in seven-year terms where either party may move on when their term is up.”

Pure imagination. There’s no such thing. There was a French movie that came out in 2003, “7 Ans de Marriage.” And in 1955, “The Seven-Year Itch,” a very American film, gave us that famous image of Marilyn Monroe, a blast of air from a subway grating ballooning her white skirt.

But France has no official state-approved seven-year marriage. In fact, France and most other countries in Europe have lower divorce rates (i.e., higher rates of lasting marriages) than does the US.

Where did Romney get this idea? And why didn’t the Washington Post reporter and many others who heard or read about the speech think to check Romney’s “facts”?

It seems that this is a classic “urban legend” — an anecdote, almost always without factual basis, that nevertheless gets passed along, told and retold, as true. According to Jan Harold Brunvand, who coined the term, these false stories gain currency and resist skepticism in part because they resonate with existing images and ideas.

If we already assume that Europeans, especially the French, take a cavalier approach to marriage and that they care more about their own sensual pleasures than about the sanctity and stability of the family; and if we assume that not just their people but also their governments are out to undermine the American way and American ideas (as the French sought to undermine the American view that invading Iraq was a really nifty idea); then the seven-year marriage story is so obviously in keeping with what we already “know” about them that we needn’t bother to check and see whether it’s actually true.

Hat tip to Mark Kleiman at The Reality-Based Community on the Romney story.